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Agni Purana — Agneya-vidya, Shloka 1

Chapter 17 — सृष्टिविषयकवर्णनम्

An Account Concerning Creation

इत्य् आदिमहापुराणे आग्नेये बुद्धकल्क्यवतारवर्णनं नाम षोडशो ऽध्यायः अथ सप्तदशो ऽध्यायः सृष्टिविषयकवर्ननम् अग्निर् उवाच जगत्सर्गादिकान् क्रीडान् विष्णोर्वक्ष्येधुना शृणु स्वर्गादिकृत् स सर्गादिः सृष्ट्यादिः सगुणोगुणः

ity ādimahāpurāṇe āgneye buddhakalkyavatāravarṇanaṃ nāma ṣoḍaśo 'dhyāyaḥ atha saptadaśo 'dhyāyaḥ sṛṣṭiviṣayakavarnanam agnir uvāca jagatsargādikān krīḍān viṣṇorvakṣyedhunā śṛṇu svargādikṛt sa sargādiḥ sṛṣṭyādiḥ saguṇoguṇaḥ

هكذا ينتهي في «أغني بورانا» الفصل السادس عشر المعنون «وصف تجسّدَي بوذا وكلكي». والآن يبدأ الفصل السابع عشر «بيانٌ في الخلق». قال أغني: اسمعوا الآن، سأصف أفعال فيشنو اللعبيّة المقدّسة (ليلا)، مبتدئًا بانبثاق العالم. فهو صانع السماء وما سواها؛ وهو أصل الخلق وما يتبعه، وبادئ التجلّي—جامعٌ بين الصفات (ساغونا) ومتجاوزٌ للصفات (نيرغونا).

इतिthus
इति:
Nipata (निपात)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण-समाप्ति/वाक्य-समाप्ति सूचक (quotative particle)
आदि-महा-पुराणेin the Ādi-Mahāpurāṇa
आदि-महा-पुराणे:
Adhikarana (अधिकरण)
TypeNoun
Rootआदि (प्रातिपदिक) + महा (प्रातिपदिक) + पुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; तत्पुरुष-समास (आदि च तत् महापुराणम्)
आग्नेयेAgneya (pertaining to Agni)
आग्नेये:
Visheshana (विशेषण)
TypeAdjective
Rootआग्नेय (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; विशेषणम् (agreeing with पुराणे)
बुद्ध-कल्कि-अवतार-वर्णनम्the description of the Buddha and Kalki incarnations
बुद्ध-कल्कि-अवतार-वर्णनम्:
Pratijna/Predicate (विधेय)
TypeNoun
Rootबुद्ध (प्रातिपदिक) + कल्कि (प्रातिपदिक) + अवतार (प्रातिपदिक) + वर्णन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुपद-तत्पुरुषः ‘description of the Buddha and Kalki incarnations’
नामnamed
नाम:
Nipata (निपात)
TypeIndeclinable
Rootनामन् (प्रातिपदिक)
Formअव्यय; नाम-निपात ‘named/called’
षोडशःsixteenth
षोडशः:
Visheshana (विशेषण)
TypeAdjective
Rootषोडश (संख्या-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम् (अध्यायः)
अध्यायःchapter
अध्यायः:
Karta (कर्ता)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अथthen/now
अथ:
Nipata (निपात)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; आरम्भ/अनन्तर-बोधक (then/now)
सप्तदशःseventeenth
सप्तदशः:
Visheshana (विशेषण)
TypeAdjective
Rootसप्तदश (संख्या-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम् (अध्यायः)
अध्यायःchapter
अध्यायः:
Karta (कर्ता)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
सृष्टि-विषयक-वर्णनम्description concerning creation
सृष्टि-विषयक-वर्णनम्:
Pratijna/Predicate (विधेय)
TypeNoun
Rootसृष्टि (प्रातिपदिक) + विषयक (प्रातिपदिक) + वर्णन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुषः ‘description concerning creation’
अग्निःAgni
अग्निः:
Karta (कर्ता)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
जगत्-सर्ग-आदिकान्world-creation etc. (as)
जगत्-सर्ग-आदिकान्:
Visheshana (विशेषण)
TypeAdjective
Rootजगत् (प्रातिपदिक) + सर्ग (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; तत्पुरुषः ‘(those) beginning with the creation of the world’ (qualifying क्रीडान्)
क्रीडान्divine plays/sports
क्रीडान्:
Karma (कर्म)
TypeNoun
Rootक्रीडा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, बहुवचन
विष्णोःof Vishnu
विष्णोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
वक्ष्येI will tell
वक्ष्ये:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलृट्-लकार (Simple Future), परस्मैपद, उत्तमपुरुष, एकवचन
अधुनाnow
अधुना:
Desha-Kala (देश-काल)
TypeIndeclinable
Rootअधुना (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (now)
शृणुlisten
शृणु:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (Imperative), परस्मैपद, मध्यमपुरुष, एकवचन
स्वर्ग-आदि-कृत्creator of heaven etc.
स्वर्ग-आदि-कृत्:
Visheshana (विशेषण)
TypeAdjective
Rootस्वर्ग (प्रातिपदिक) + आदि (प्रातिपदिक) + कृ (धातु)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कृदन्त (कृत्-प्रत्ययान्त) ‘maker’; तत्पुरुषः ‘maker of heaven etc.’
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
सर्ग-आदिःthe source/beginning of creation etc.
सर्ग-आदिः:
Pratijna/Predicate (विधेय)
TypeNoun
Rootसर्ग (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुषः ‘(he who is) the beginning of creation etc.’
सृष्टि-आदिःthe beginning of creation etc.
सृष्टि-आदिः:
Pratijna/Predicate (विधेय)
TypeNoun
Rootसृष्टि (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुषः ‘the beginning of creation etc.’
स-गुणःwith attributes
स-गुणः:
Visheshana (विशेषण)
TypeAdjective
Rootस (उपसर्ग/सह-अर्थक) + गुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; उपपद-तत्पुरुषः ‘with qualities’
अ-गुणःwithout attributes
अ-गुणः:
Visheshana (विशेषण)
TypeAdjective
Rootअ (नञ्) + गुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; नञ्-तत्पुरुष-प्रायः (negated) ‘without qualities’

Lord Agni

Vidya Category: {"primary_vidya":"Cosmology","secondary_vidya":"Philosophy","practical_application":"Serves as a chapter colophon and cosmological proem: introduces sṛṣṭi teaching and frames Viṣṇu as both saguna and nirguna; used for structured study of Purāṇic cosmogony and Vedāntic reconciliation.","sutra_style":false}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Sṛṣṭi-Prakaraṇa Proem: Viṣṇu as Source of Creation—With and Beyond Attributes","lookup_keywords":["sṛṣṭi-prakaraṇa","sarga","saguṇa-nirguṇa","Agni uvāca","cosmogony"],"quick_summary":"The text transitions from avatāra narration to creation doctrine, presenting Viṣṇu’s ‘play’ as the origin of sarga while affirming a theology that is both personal (saguṇa) and transcendent (nirguṇa)."}

Alamkara Type: Prastāvanā (proem/introductory framing)

Concept: Reconciliation of saguṇa and nirguṇa: the same Viṣṇu is describable as creator and yet beyond qualities; creation as līlā (play).

Application: Approach cosmology with both devotion (personal deity) and inquiry (transcendent principle); use the ‘līlā’ lens to reduce existential anxiety about change.

Khanda Section: Cosmology & Creation (Sṛṣṭi-prakaraṇa / Puranic cosmogony)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A manuscript-like transition scene: the end-title of chapter 16, then Agni speaking to the listener; behind Agni, a vast cosmic tableau begins—heavenly realms and the first stirrings of creation emanating from Viṣṇu, shown both as a personal form and as an abstract radiance.","kerala_mural_prompt":"Kerala mural style: Agni (sage/deity) seated as narrator with palm-leaf manuscript; behind him, Viṣṇu as radiant cosmic form from whom lotus-worlds emerge; include a decorative band noting ‘sṛṣṭi’ theme; bold outlines, traditional palette.","tanjore_prompt":"Tanjore painting: Agni as teacher in foreground; above, Viṣṇu with gold halo and an emanating lotus-cosmos; incorporate embossed gold for the cosmic radiance and heavenly architecture motifs.","mysore_prompt":"Mysore painting: instructional proem—Agni addressing the student; a clear cosmology diagram (emanation sequence) subtly integrated; soft colors, fine linework, labeled cartouches for sarga/sṛṣṭi.","mughal_miniature_prompt":"Mughal miniature: scholarly setting with Agni discoursing; background opens into a detailed cosmological panorama—Svarga courts, clouds, and a luminous Viṣṇu radiance; meticulous brushwork and architectural detail."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: इत्य् → इति; षोडशो 'ध्यायः → षोडशः अध्यायः; सप्तदशो 'ध्यायः → सप्तदशः अध्यायः; अग्निर् उवाच → अग्निः उवाच; विष्णोर्वक्ष्येधुना → विष्णोः वक्ष्ये अधुना; सगुणोगुणः → स-गुणः अ-गुणः.

Related Themes: Agni Purana 16 (chapter colophon: Buddha–Kalki avatāra); Agni Purana 17 (sṛṣṭi-vivarana to follow: sarga, tattvas, lokas—contextual)

A
Agni
V
Vishnu
B
Buddha
K
Kalki
S
Svarga

FAQs

This verse initiates the cosmogonic teaching (sarga/sṛṣṭi-vicāra), framing creation as Viṣṇu’s divine “sport” and establishing the theological lens (saguṇa and nirguṇa) used to interpret subsequent cosmology.

It marks a structured transition from avatāra-narrative to systematic cosmology—showing how the Agni Purāṇa compiles multiple knowledge-domains (theology, metaphysics, and creation theory) in chapter-wise, topic-labeled form.

Hearing creation as Viṣṇu’s līlā-like activity and recognizing Him as both with and beyond attributes supports devotion and right understanding (jñāna-bhakti), which purifies worldview and aligns one’s karma with dharma.