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Srimad Bhagavatam — Shashtha Skandha, Shloka 5

Nārāyaṇa-kavaca — The Armor of Lord Nārāyaṇa

श्रीविश्‍वरूप उवाच धौताङ्‌घ्रिपाणिराचम्य सपवित्र उदङ्‍मुख: । कृतस्वाङ्गकरन्यासो मन्त्राभ्यां वाग्यत: शुचि: ॥ ४ ॥ नारायणपरं वर्म सन्नह्येद् भय आगते । पादयोर्जानुनोरूर्वोरुदरे हृद्यथोरसि ॥ ५ ॥ मुखे शिरस्यानुपूर्व्यादोंङ्कारादीनि विन्यसेत् । ॐ नमो नारायणायेति विपर्ययमथापि वा ॥ ६ ॥

śrī-viśvarūpa uvāca dhautāṅghri-pāṇir ācamya sapavitra udaṅ-mukhaḥ kṛta-svāṅga-kara-nyāso mantrābhyāṁ vāg-yataḥ śuciḥ

Viśvarūpa said: If some form of fear arrives, one should first wash his hands and legs clean and then perform ācamana by chanting this mantra: om apavitraḥ pavitro vā sarvāvasthāṁ gato ’pi vā/ yaḥ smaret puṇḍarīkākṣaṁ sa bahyābhyantaraḥ śuciḥ/ śrī-viṣṇu śrī-viṣṇu śrī-viṣṇu. Then one should touch kuśa grass and sit gravely and silently, facing north. When completely purified, one should touch the mantra composed of eight syllables to the eight parts of his body and touch the mantra composed of twelve syllables to his hands. Thus, in the following manner, he should bind himself with the Nārāyaṇa coat of armor. First, while chanting the mantra composed of eight syllables [oṁ namo nārāyaṇāya], beginning with the praṇava, the syllable om, one should touch his hands to eight parts of his body, starting with the two feet and progressing systematically to the knees, thighs, abdomen, heart, chest, mouth and head. Then one should chant the mantra in reverse, beginning from the last syllable [ya], while touching the parts of his body in the reverse order. These two processes are known as utpatti-nyāsa and saṁhāra-nyāsa respectively.

śrī-viśvarūpaḥŚrī Viśvarūpa
śrī-viśvarūpaḥ:
Karta (कर्ता)
TypeNoun
Rootśrī-viśvarūpa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; संज्ञा (proper name)
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
dhauta-aṅghri-pāṇiḥhaving washed (his) feet and hands
dhauta-aṅghri-pāṇiḥ:
Karta (कर्ता)
TypeAdjective
Rootdhauta (कृदन्त, √dhāv/√dhū ‘to wash’) + aṅghri (प्रातिपदिक) + pāṇi (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण; ‘धौतौ अङ्घ्री च पाणी च यस्य’ इति (washed feet and hands)
ācamyahaving performed ācamana
ācamya:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootā-cam (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), ‘आचम्य’ = having sipped water (ācamana)
sa-pavitraḥwith sacred grass (pavitra) / wearing pavitra
sa-pavitraḥ:
Karta (कर्ता)
TypeAdjective
Rootsa (उपसर्ग/सह-भाव) + pavitra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण; ‘पवित्रेण सह’/‘पवित्रयुक्तः’
udaṅ-mukhaḥfacing north
udaṅ-mukhaḥ:
Karta (कर्ता)
TypeAdjective
Rootudak (दिक्-प्रातिपदिक ‘north’) + mukha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण; ‘उदङ् दिशि मुखं यस्य’
kṛta-sva-aṅga-kara-nyāsaḥhaving done the nyāsa on one’s limbs and hands
kṛta-sva-aṅga-kara-nyāsaḥ:
Karta (कर्ता)
TypeAdjective
Rootkṛta (कृदन्त, √kṛ ‘to do’) + sva (सर्वनाम-प्रातिपदिक) + aṅga (प्रातिपदिक) + kara (प्रातिपदिक) + nyāsa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण; ‘कृतः स्वाङ्ग-करन्यासः येन’ = who has performed body- and hand-nyāsa
mantrābhyāmwith two mantras
mantrābhyām:
Karaṇa (करण)
TypeNoun
Rootmantra (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), द्विवचन
vāk-yataḥrestrained in speech
vāk-yataḥ:
Karta (कर्ता)
TypeAdjective
Rootvāc (प्रातिपदिक) + yata (कृदन्त, √yam ‘to restrain’)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण; ‘वाचा यतः’ = restrained in speech
śuciḥpure
śuciḥ:
Karta (कर्ता)
TypeAdjective
Rootśuci (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
N
Nārāyaṇa

FAQs

This verse instructs that when fear arises one should take shelter of the Narayana-centered “armor,” mentally placing divine protection over the body—signifying complete dependence on Nārāyaṇa.

Viśvarūpa teaches this protective discipline as a devotional safeguard in times of danger, directing the practitioner to consciously invoke Nārāyaṇa’s protection through sacred placement (nyāsa).

When anxiety or threat arises, remember Nārāyaṇa, recite His name/mantra, and cultivate mindful God-centered protection—training the mind to respond to fear with surrender rather than panic.