Viṣṇupadī Gaṅgā: Descent, Cosmic Pathways, and Śiva’s Praise of Saṅkarṣaṇa
न यस्य मायागुणचित्तवृत्तिभि-र्निरीक्षतो ह्यण्वपि दृष्टिरज्यते । ईशे यथा नोऽजितमन्युरंहसांकस्तं न मन्येत जिगीषुरात्मन: ॥ १९ ॥
na yasya māyā-guṇa-citta-vṛttibhir nirīkṣato hy aṇv api dṛṣṭir ajyate īśe yathā no ’jita-manyu-raṁhasāṁ kas taṁ na manyeta jigīṣur ātmanaḥ
We cannot control the force of our anger. Therefore when we look at material things, we cannot avoid feeling attraction or repulsion for them. But the Supreme Lord is never affected in this way. Although He glances over the material world for the purpose of creating, maintaining and destroying it, He is not affected, even to the slightest degree. Therefore, one who desires to conquer the force of the senses must take shelter of the lotus feet of the Lord. Then he will be victorious.
The Supreme Personality of Godhead is always equipped with inconceivable potencies. Although creation takes place by His glancing over the material energy, He is not affected by the modes of material nature. Because of His eternally transcendental position, when the Supreme Personality of Godhead appears in this material world, the modes of material nature cannot affect Him. Therefore the Supreme Lord is called Transcendence, and anyone who wants to be secure from the influence of the modes of material nature must take shelter of Him.
This verse states that although the Lord observes the mind’s activities shaped by māyā’s modes, His own vision is never even slightly contaminated—He remains eternally pure and unconquered.
Because the Lord is never overcome by sin and has an unconquerable will; therefore, a seeker aiming to conquer the lower self should accept Him as the supreme controller and refuge.
Remember the Lord as the spotless witness of your mind, take shelter of Him through bhakti (hearing, chanting, prayer), and align choices with that higher supervision to steadily gain mastery over impulses.