Previous Verse
Next Verse

Srimad Bhagavatam — Dashama Skandha, Shloka 14

The Deliverance of King Nṛga and the Warning Against Taking Brāhmaṇa Property

स्वलङ्कृतेभ्यो गुणशीलवद्‍भ्य: सीदत्कुटुम्बेभ्य ऋतव्रतेभ्य: । तप:श्रुतब्रह्मवदान्यसद्‍भ्य: प्रादां युवभ्यो द्विजपुङ्गवेभ्य: ॥ १४ ॥ गोभूहिरण्यायतनाश्वहस्तिन: कन्या: सदासीस्तिलरूप्यशय्या: । वासांसि रत्नानि परिच्छदान् रथा- निष्टं च यज्ञैश्चरितं च पूर्तम् ॥ १५ ॥

sv-alaṅkṛtebhyo guṇa-śīlavadbhyaḥ sīdat-kuṭumbebhya ṛta-vratebhyaḥ tapaḥ-śruta-brahma-vadānya-sadbhyaḥ prādāṁ yuvabhyo dvija-puṅgavebhyaḥ

I first honored the brāhmaṇas who were recipients of my charity by decorating them with fine ornaments. Those most exalted brāhmaṇas, whose families were in need, were young and possessed of excellent character and qualities. They were dedicated to truth, famous for their austerity, vastly learned in the Vedic scriptures and saintly in their behavior. I gave them cows, land, gold and houses, along with horses, elephants and marriageable girls with maidservants, as well as sesame, silver, fine beds, clothing, jewels, furniture and chariots. In addition, I performed Vedic sacrifices and executed various pious welfare activities.

su-alaṅkṛtebhyaḥto the well-adorned
su-alaṅkṛtebhyaḥ:
Sampradāna (सम्प्रदान)
TypeAdjective
Rootsu (अव्यय) + alaṅkṛta (कृदन्त; √kṛ, kta with alam)
FormPuṃliṅga (m.)/Nap. possible as adjective; here Datīva (Dat. 4), Bahuvacana (pl.); avyayībhāva: su-alaṅkṛta = ‘well-adorned’
guṇa-śīlavadbhyaḥto those possessing virtues and good conduct
guṇa-śīlavadbhyaḥ:
Sampradāna (सम्प्रदान)
TypeAdjective
Rootguṇa (प्रातिपदिक) + śīla (प्रातिपदिक) + vat (तद्धित)
FormPuṃliṅga (m.), Caturthī (Dat. 4), Bahuvacana (pl.); tatpuruṣa: guṇa-śīla-vat = ‘possessing virtues and good conduct’
sīdat-kuṭumbebhyaḥto those with distressed households
sīdat-kuṭumbebhyaḥ:
Sampradāna (सम्प्रदान)
TypeAdjective
Rootsīdat (कृदन्त; √sad, śatṛ present participle) + kuṭumba (प्रातिपदिक)
FormPuṃliṅga (m.), Caturthī (Dat. 4), Bahuvacana (pl.); karmadhāraya: ‘whose households are sinking/afflicted’
ṛta-vratebhyaḥto the truthful/vow-keeping
ṛta-vratebhyaḥ:
Sampradāna (सम्प्रदान)
TypeAdjective
Rootṛta (प्रातिपदिक) + vrata (प्रातिपदिक)
FormPuṃliṅga (m.), Caturthī (Dat. 4), Bahuvacana (pl.); tatpuruṣa: ‘having vows of truth/ṛta’
tapaḥ-śruta-brahma-vadānya-sadbhyaḥto the good, austere, learned, brahman-knowing, generous (ones)
tapaḥ-śruta-brahma-vadānya-sadbhyaḥ:
Sampradāna (सम्प्रदान)
TypeAdjective
Roottapas (प्रातिपदिक) + śruta (कृदन्त; √śru, kta) + brahman (प्रातिपदिक) + vadānya (प्रातिपदिक) + sat (कृदन्त; √as, śatṛ/adj)
FormPuṃliṅga (m.), Caturthī (Dat. 4), Bahuvacana (pl.); bahu-member tatpuruṣa: ‘to the good (sat) who are austere, learned, knowers of brahman, and generous’
prādāmI gave
prādām:
Kriyā (क्रिया)
TypeVerb
Rootdā (धातु)
FormLaṅ-lakāra (Imperfect/past), Uttama-puruṣa (1st person), Ekavacana (sg.), parasmaipada; with preverb pra-
yuvabhyaḥto the young
yuvabhyaḥ:
Sampradāna (सम्प्रदान)
TypeAdjective
Rootyuva (प्रातिपदिक)
FormPuṃliṅga (m.), Caturthī (Dat. 4), Bahuvacana (pl.); viśeṣaṇa
dvija-puṅgavebhyaḥto the foremost brāhmaṇas (twice-born)
dvija-puṅgavebhyaḥ:
Sampradāna (सम्प्रदान)
TypeNoun
Rootdvija (प्रातिपदिक) + puṅgava (प्रातिपदिक)
FormPuṃliṅga (m.), Caturthī (Dat. 4), Bahuvacana (pl.); tatpuruṣa: ‘bulls among the twice-born’

FAQs

This verse praises charity given to foremost brāhmaṇas who are truthful, austere, learned, spiritually realized, and generous—showing that dāna is most potent when directed to qualified recipients.

Because dharmic giving is not merely about quantity; it is about honoring spiritual integrity—truthfulness, tapas, śruti, and brahma-jñāna—so that charity supports genuine sādhus and sacred culture.

Give thoughtfully: support people and institutions that demonstrably live by integrity, self-discipline, learning, and service—rather than giving blindly for prestige.