Pūtanā-mokṣa — The Witch Pūtanā’s Attempt and Kṛṣṇa’s Deliverance
तां केशबन्धव्यतिषक्तमल्लिकां बृहन्नितम्बस्तनकृच्छ्रमध्यमाम् । सुवाससं कल्पितकर्णभूषण- त्विषोल्लसत्कुन्तलमण्डिताननाम् ॥ ५ ॥ वल्गुस्मितापाङ्गविसर्गवीक्षितै- र्मनो हरन्तीं वनितां व्रजौकसाम् । अमंसताम्भोजकरेण रूपिणीं गोप्य: श्रियं द्रष्टुमिवागतां पतिम् ॥ ६ ॥
tāṁ keśa-bandha-vyatiṣakta-mallikāṁ bṛhan-nitamba-stana-kṛcchra-madhyamām suvāsasaṁ kalpita-karṇa-bhūṣaṇa- tviṣollasat-kuntala-maṇḍitānanām
Her hips were full, her breasts were large and firm, seeming to overburden her slim waist, and she was dressed very nicely. Her hair, adorned with a garland of mallikā flowers, was scattered about her beautiful face. Her earrings were brilliant, and as she smiled very attractively, glancing upon everyone, her beauty drew the attention of all the inhabitants of Vraja, especially the men. When the gopīs saw her, they thought that the beautiful goddess of fortune, holding a lotus flower in her hand, had come to see her husband, Kṛṣṇa.
In this verse, Pūtanā is described as appearing exquisitely beautiful and well-adorned—showing how evil can hide behind attractive forms, yet Krishna’s divine plan will expose and defeat it.
Śukadeva highlights her deceptive charm to show the power of māyā—how Vraja’s simple people could be momentarily impressed—while preparing the listener for Krishna’s protection and the revelation of her true nature.
Do not judge by appearances; cultivate discernment and take shelter of Krishna through bhakti, because spiritual safety comes from divine refuge, not from external attractiveness or social display.