Adhyaya 13
Ashtama SkandhaAdhyaya 1336 Verses

Adhyaya 13

The Future Manus and the Avatāras in Their Manvantaras

Śukadeva, continuing his manvantara framework, first anchors the present administration by naming Śrāddhadeva (Vaivasvata) Manu as the seventh Manu and listing his sons, along with the principal deva-groups, Indra (Purandara), the seven ṛṣis, and the avatāra Vāmana born of Kaśyapa and Aditi. He then transitions from the present to the future by recalling Vivasvān’s wives (Saṁjñā, Chāyā, and Vaḍavā) and their progeny, establishing the genealogy for the eighth Manu, Sāvarṇi. The chapter proceeds as a structured forecast: for each forthcoming Manu (8th through 14th), Śukadeva identifies key sons, the ruling Indra, the deva communities, the seven sages, and the Lord’s partial or plenary incarnation who will stabilize that era. Bali Mahārāja’s future elevation is highlighted: though bound by the Lord, he is installed in Sutala and later becomes Indra in the eighth manvantara when Sārvabhauma reallocates sovereignty. The chapter culminates by defining the full cycle of fourteen Manus as one kalpa—one day of Brahmā—creating a bridge from earlier Vāmana–Bali history to the Purāṇic macro-chronology that frames subsequent narration.

Shlokas

Verse 1

श्रीशुक उवाच मनुर्विवस्वत: पुत्र: श्राद्धदेव इति श्रुत: । सप्तमो वर्तमानो यस्तदपत्यानि मे श‍ृणु ॥ १ ॥

Śukadeva Gosvāmī said: The present Manu, who is named Śrāddhadeva, is the son of Vivasvān, the predominating deity on the sun planet. Śrāddhadeva is the seventh Manu. Now please hear from me as I describe his sons.

Verse 2

इक्ष्वाकुर्नभगश्चैव धृष्ट: शर्यातिरेव च । नरिष्यन्तोऽथ नाभाग: सप्तमो दिष्ट उच्यते ॥ २ ॥ तरूषश्च पृषध्रश्च दशमो वसुमान्स्मृत: । मनोर्वैवस्वतस्यैते दशपुत्रा: परन्तप ॥ ३ ॥

O King Parīkṣit, among the ten sons of Manu are Ikṣvāku, Nabhaga, Dhṛṣṭa, Śaryāti, Nariṣyanta and Nābhāga. The seventh son is known as Diṣṭa. Then come Tarūṣa and Pṛṣadhra, and the tenth son is known as Vasumān.

Verse 3

इक्ष्वाकुर्नभगश्चैव धृष्ट: शर्यातिरेव च । नरिष्यन्तोऽथ नाभाग: सप्तमो दिष्ट उच्यते ॥ २ ॥ तरूषश्च पृषध्रश्च दशमो वसुमान्स्मृत: । मनोर्वैवस्वतस्यैते दशपुत्रा: परन्तप ॥ ३ ॥

O King Parīkṣit, among the ten sons of Manu are Ikṣvāku, Nabhaga, Dhṛṣṭa, Śaryāti, Nariṣyanta and Nābhāga. The seventh son is known as Diṣṭa. Then come Tarūṣa and Pṛṣadhra, and the tenth son is known as Vasumān.

Verse 4

आदित्या वसवो रुद्रा विश्वेदेवा मरुद्गणा: । अश्विनावृभवो राजन्निन्द्रस्तेषां पुरन्दर: ॥ ४ ॥

In this manvantara, O King, the Ādityas, the Vasus, the Rudras, the Viśvedevas, the Maruts, the two Aśvinī-kumāra brothers and the Ṛbhus are the demigods. Their head king [Indra] is Purandara.

Verse 5

कश्यपोऽत्रिर्वसिष्ठश्च विश्वामित्रोऽथ गौतम: । जमदग्निर्भरद्वाज इति सप्तर्षय: स्मृता: ॥ ५ ॥

Kaśyapa, Atri, Vasiṣṭha, Viśvāmitra, Gautama, Jamadagni and Bharadvāja are known as the seven sages.

Verse 6

अत्रापि भगवज्जन्म कश्यपाददितेरभूत् । आदित्यानामवरजो विष्णुर्वामनरूपधृक् ॥ ६ ॥

In this manvantara, the Supreme Personality of Godhead appeared as the youngest of all the Ādityas, known as Vāmana, the dwarf. His father was Kaśyapa and His mother Aditi.

Verse 7

सङ्‌क्षेपतो मयोक्तानि सप्तमन्वन्तराणि ते । भविष्याण्यथ वक्ष्यामि विष्णो: शक्त्यान्वितानि च ॥ ७ ॥

I have briefly explained to you the position of the seven Manus. Now I shall describe the future Manus, along with the incarnations of Lord Viṣṇu.

Verse 8

विवस्वतश्च द्वे जाये विश्वकर्मसुते उभे । संज्ञा छाया च राजेन्द्र ये प्रागभिहिते तव ॥ ८ ॥

O King, I have previously described [in the Sixth Canto] the two daughters of Viśvakarmā, named Saṁjñā and Chāyā, who were the first two wives of Vivasvān.

Verse 9

तृतीयां वडवामेके तासां संज्ञासुतास्त्रय: । यमो यमी श्राद्धदेवश्छायायाश्च सुताञ्छृणु ॥ ९ ॥

It is said that the sun-god had a third wife, named Vaḍavā. Of the three wives, the wife named Saṁjñā had three children — Yama, Yamī and Śrāddhadeva. Now let me describe the children of Chāyā.

Verse 10

सावर्णिस्तपती कन्या भार्या संवरणस्य या । शनैश्चरस्तृतीयोऽभूदश्विनौ वडवात्मजौ ॥ १० ॥

Chāyā had a son named Sāvarṇi and a daughter named Tapatī, who later became the wife of King Saṁvaraṇa. Chāyā’s third child is known as Śanaiścara [Saturn]. Vaḍavā gave birth to two sons, namely the Aśvinī brothers.

Verse 11

अष्टमेऽन्तर आयाते सावर्णिर्भविता मनु: । निर्मोकविरजस्काद्या: सावर्णितनया नृप ॥ ११ ॥

O King, when the period of the eighth Manu arrives, Sāvarṇi will become the Manu. Nirmoka and Virajaska will be among his sons.

Verse 12

तत्र देवा: सुतपसो विरजा अमृतप्रभा: । तेषां विरोचनसुतो बलिरिन्द्रो भविष्यति ॥ १२ ॥

In the period of the eighth Manu, among the demigods will be the Sutapās, the Virajas and the Amṛtaprabhas. The king of the demigods, Indra, will be Bali Mahārāja, the son of Virocana.

Verse 13

दत्त्वेमां याचमानाय विष्णवे य: पदत्रयम् । राद्धमिन्द्रपदं हित्वा तत: सिद्धिमवाप्स्यति ॥ १३ ॥

Bali Mahārāja gave a gift of three paces of land to Lord Viṣṇu, and because of this charity he lost all the three worlds. Later, however, when Lord Viṣṇu is pleased because of Bali’s giving everything to Him, Bali Mahārāja will achieve the perfection of life.

Verse 14

योऽसौ भगवता बद्ध: प्रीतेन सुतले पुन: । निवेशितोऽधिके स्वर्गादधुनास्ते स्वराडिव ॥ १४ ॥

With great affection, the Personality of Godhead bound Bali and then installed him in the kingdom of Sutala, which is more opulent than the heavenly planets. Mahārāja Bali now resides on that planet and is more comfortably situated than Indra.

Verse 15

गालवो दीप्तिमान्‌रामो द्रोणपुत्र: कृपस्तथा । ऋष्यश‍ृङ्ग: पितास्माकं भगवान्बादरायण: ॥ १५ ॥ इमे सप्तर्षयस्तत्र भविष्यन्ति स्वयोगत: । इदानीमासते राजन् स्वे स्व आश्रममण्डले ॥ १६ ॥

O King, during the eighth manvantara, the great personalities Gālava, Dīptimān, Paraśurāma, Aśvatthāmā, Kṛpācārya, Ṛṣyaśṛṅga and our father, Vyāsadeva, the incarnation of Nārāyaṇa, will be the seven sages. For the present, they are all residing in their respective āśramas.

Verse 16

गालवो दीप्तिमान्‌रामो द्रोणपुत्र: कृपस्तथा । ऋष्यश‍ृङ्ग: पितास्माकं भगवान्बादरायण: ॥ १५ ॥ इमे सप्तर्षयस्तत्र भविष्यन्ति स्वयोगत: । इदानीमासते राजन् स्वे स्व आश्रममण्डले ॥ १६ ॥

O King, during the eighth manvantara, the great personalities Gālava, Dīptimān, Paraśurāma, Aśvatthāmā, Kṛpācārya, Ṛṣyaśṛṅga and our father, Vyāsadeva, the incarnation of Nārāyaṇa, will be the seven sages. For the present, they are all residing in their respective āśramas.

Verse 17

देवगुह्यात्सरस्वत्यां सार्वभौम इति प्रभु: । स्थानं पुरन्दराद्‌धृत्वा बलये दास्यतीश्वर: ॥ १७ ॥

In the eighth manvantara, the greatly powerful Personality of Godhead Sārvabhauma will take birth. His father will be Devaguhya, and His mother will be Sarasvatī. He will take the kingdom away from Purandara [Lord Indra] and give it to Bali Mahārāja.

Verse 18

नवमो दक्षसावर्णिर्मनुर्वरुणसम्भव: । भूतकेतुर्दीप्तकेतुरित्याद्यास्तत्सुता नृप ॥ १८ ॥

O King, the ninth Manu will be Dakṣa-sāvarṇi, who is born of Varuṇa. Among his sons will be Bhūtaketu, and Dīptaketu.

Verse 19

पारामरीचिगर्भाद्या देवा इन्द्रोऽद्भ‍ुत: स्मृत: । द्युतिमत्प्रमुखास्तत्र भविष्यन्त्यृषयस्तत: ॥ १९ ॥

In this ninth manvantara, the Pāras and Marīcigarbhas will be among the demigods. The king of heaven, Indra, will be named Adbhuta, and Dyutimān will be among the seven sages.

Verse 20

आयुष्मतोऽम्बुधारायामृषभो भगवत्कला । भविता येन संराद्धां त्रिलोकीं भोक्ष्यतेऽद्भ‍ुत: ॥ २० ॥

Ṛṣabhadeva, a partial incarnation of the Supreme Personality of Godhead, will take birth from his father, Āyuṣmān, and his mother, Ambudhārā. He will enable the Indra named Adbhuta to enjoy the opulence of the three worlds.

Verse 21

दशमो ब्रह्मसावर्णिरुपश्लोकसुतो मनु: । तत्सुता भूरिषेणाद्या हविष्मत्प्रमुखा द्विजा: ॥ २१ ॥

The son of Upaśloka known as Brahma-sāvarṇi will be the tenth Manu. Bhūriṣeṇa will be among his sons, and the brāhmaṇas headed by Haviṣmān will be the seven sages.

Verse 22

हविष्मान्सुकृत: सत्यो जयो मूर्तिस्तदा द्विजा: । सुवासनविरुद्धाद्या देवा: शम्भु: सुरेश्वर: ॥ २२ ॥

Haviṣmān, Sukṛta, Satya, Jaya, Mūrti and others will be the seven sages, the Suvāsanas and Viruddhas will be among the demigods, and Śambhu will be their king, Indra.

Verse 23

विष्वक्सेनो विषूच्यां तु शम्भो: सख्यं करिष्यति । जात: स्वांशेन भगवान्गृहे विश्वसृजो विभु: ॥ २३ ॥

In the home of Viśvasraṣṭā, a plenary portion of the Supreme Personality of Godhead will appear from the womb of Viṣūcī as the incarnation known as Viṣvaksena. He will make friends with Śambhu.

Verse 24

मनुर्वै धर्मसावर्णिरेकादशम आत्मवान् । अनागतास्तत्सुताश्च सत्यधर्मादयो दश ॥ २४ ॥

In the eleventh manvantara, the Manu will be Dharma-sāvarṇi, who will be extremely learned in spiritual knowledge. From him there will come ten sons, headed by Satyadharma.

Verse 25

विहङ्गमा: कामगमा निर्वाणरुचय: सुरा: । इन्द्रश्च वैधृतस्तेषामृषयश्चारुणादय: ॥ २५ ॥

The Vihaṅgamas, Kāmagamas, Nirvāṇarucis and others will be the demigods. The king of the demigods, Indra, will be Vaidhṛta, and the seven sages will be headed by Aruṇa.

Verse 26

आर्यकस्य सुतस्तत्र धर्मसेतुरिति स्मृत: । वैधृतायां हरेरंशस्त्रिलोकीं धारयिष्यति ॥ २६ ॥

The son of Āryaka known as Dharmasetu, a partial incarnation of the Supreme Personality of Godhead, will appear from the womb of Vaidhṛtā, the wife of Āryaka, and will rule the three worlds.

Verse 27

भविता रुद्रसावर्णी राजन्द्वादशमो मनु: । देववानुपदेवश्च देवश्रेष्ठादय: सुता: ॥ २७ ॥

O King, the twelfth Manu will be named Rudra-sāvarṇi. Devavān, Upadeva and Devaśreṣṭha will be among his sons.

Verse 28

ऋतधामा च तत्रेन्द्रो देवाश्च हरितादय: । ऋषयश्च तपोमूर्तिस्तपस्व्याग्नीध्रकादय: ॥ २८ ॥

In this manvantara, the name of Indra will be Ṛtadhāmā, and the demigods will be headed by the Haritas. Among the sages will be Tapomūrti, Tapasvī and Āgnīdhraka.

Verse 29

स्वधामाख्यो हरेरंश: साधयिष्यति तन्मनो: । अन्तरं सत्यसहस: सुनृताया: सुतो विभु: ॥ २९ ॥

From the mother named Sunṛtā and the father named Satyasahā will come Svadhāmā, a partial incarnation of the Supreme Personality of Godhead. He will rule that manvantara.

Verse 30

मनुस्त्रयोदशो भाव्यो देवसावर्णिरात्मवान् । चित्रसेनविचित्राद्या देवसावर्णिदेहजा: ॥ ३० ॥

The thirteenth Manu will be named Deva-sāvarṇi, and he will be very advanced in spiritual knowledge. Among his sons will be Citrasena and Vicitra.

Verse 31

देवा: सुकर्मसुत्रामसंज्ञा इन्द्रो दिवस्पति: । निर्मोकतत्त्वदर्शाद्या भविष्यन्त्यृषयस्तदा ॥ ३१ ॥

In the thirteenth manvantara, the Sukarmās and Sutrāmas will be among the demigods, Divaspati will be the king of heaven, and Nirmoka and Tattvadarśa will be among the seven sages.

Verse 32

देवहोत्रस्य तनय उपहर्ता दिवस्पते: । योगेश्वरो हरेरंशो बृहत्यां सम्भविष्यति ॥ ३२ ॥

The son of Devahotra known as Yogeśvara will appear as a partial incarnation of the Supreme Personality of Godhead. His mother’s name will be Bṛhatī. He will perform activities for the welfare of Divaspati.

Verse 33

मनुर्वा इन्द्रसावर्णिश्चतुर्दशम एष्यति । उरुगम्भीरबुधाद्या इन्द्रसावर्णिवीर्यजा: ॥ ३३ ॥

The name of the fourteenth Manu will be Indra-sāvarṇi. He will have sons like Uru, Gambhīra and Budha.

Verse 34

पवित्राश्चाक्षुषा देवा: शुचिरिन्द्रो भविष्यति । अग्निर्बाहु: शुचि: शुद्धो मागधाद्यास्तपस्विन: ॥ ३४ ॥

The Pavitras and Cākṣuṣas will be among the demigods, and Śuci will be Indra, the king of heaven. Agni, Bāhu, Śuci, Śuddha, Māgadha and others of great austerity will be the seven sages.

Verse 35

सत्रायणस्य तनयो बृहद्भ‍ानुस्तदा हरि: । वितानायां महाराज क्रियातन्तून्वितायिता ॥ ३५ ॥

O King Parīkṣit, in the fourteenth manvantara the Supreme Personality of Godhead will appear from the womb of Vitānā, and His father’s name will be Satrāyaṇa. This incarnation will be celebrated as Bṛhadbhānu, and He will administer spiritual activities.

Verse 36

राजंश्चतुर्दशैतानि त्रिकालानुगतानि ते । प्रोक्तान्येभिर्मित: कल्पो युगसाहस्रपर्यय: ॥ ३६ ॥

O King, I have now described to you the fourteen Manus appearing in the past, present and future. The total duration of time ruled by these Manus is one thousand yuga cycles. This is called a kalpa, or one day of Lord Brahmā.

Frequently Asked Questions

The chapter lists ten sons of the seventh Manu (Śrāddhadeva Vaivasvata), headed by Ikṣvāku, along with Nabhaga, Dhṛṣṭa, Śaryāti, Nariṣyanta, Nābhāga, Diṣṭa, Tarūṣa, Pṛṣadhra, and Vasumān. This serves vaṁśa (dynastic) mapping, especially for royal lineages central to Purāṇic history.

Because the Lord personally protected and established Bali in Sutala—depicted as more opulent than Svarga—after binding him with affection. The theological point is that proximity to the Lord’s favor and protection outweighs positional prestige; divine guardianship makes Bali’s ‘defeat’ a superior condition.

It concludes that the combined duration of the fourteen Manus’ reigns equals one thousand yuga cycles, termed a kalpa—one day of Brahmā. This is the Bhāgavata’s macro-chronological frame for organizing manvantara histories and avatāra descents.

The chapter states that in the eighth manvantara the Lord will appear as Sārvabhauma, born of Devaguhya and Sarasvatī. He will take the kingdom from Purandara (Indra) and give it to Bali Mahārāja, aligning sovereignty with the Lord’s devotional purpose and karmic-ethical order.