HomeBhagavad GitaCh. 10Shloka 9
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Bhagavad Gita — Vibhuti Yoga, Shloka 9

Vibhuti Yoga

Bhagavad Gita 9 illustration

मच्चित्ता मद्गतप्राणा बोधयन्तः परस्परम् । कथयन्तश्र्च मां नित्यं तुष्यन्ति च रमन्ति च ॥ १०.९ ॥

maccittā madgataprāṇā bodhayantaḥ parasparam | kathayantaś ca māṁ nityaṁ tuṣyanti ca ramanti ca || 10.9 ||

With minds fixed on Me and life-breath devoted to Me, enlightening one another and ever speaking of Me, they remain content and rejoice.

Those whose minds are fixed on Me, whose life-breath (vitality) is devoted to Me, enlightening one another and always speaking of Me, remain contented and rejoice.

With minds centered on Me and their vital energies oriented toward Me, they mutually instruct one another; continually speaking about Me, they find satisfaction and joy.

This verse is textually stable across common recensions; interpretive variation lies mainly in rendering prāṇa as “life-breath,” “life,” or “vitality,” and in whether bodhayantaḥ implies doctrinal teaching, mutual encouragement, or contemplative dialogue.

मत्of me / my
मत्:
Rootअस्मद्
चित्ताःminds (those whose minds are...)
चित्ताः:
Karta
Rootचित्त
मत्of me / my
मत्:
Rootअस्मद्
गतgone to / fixed in
गत:
Root√गम्
प्राणाःlife-breaths / vital forces
प्राणाः:
Karta
Rootप्राण
बोधयन्तःinstructing / enlightening
बोधयन्तः:
Karta
Root√बुध् (प्रेरणे)
परस्परम्one another / mutually
परस्परम्:
Rootपरस्पर
कथयन्तःspeaking / recounting
कथयन्तः:
Karta
Root√कथ्
and
:
Root
माम्me
माम्:
Karma
Rootअस्मद्
नित्यम्always / constantly
नित्यम्:
Rootनित्य
तुष्यन्तिthey are satisfied / they rejoice
तुष्यन्ति:
Root√तुष्
and
:
Root
रमन्तिthey delight / they take joy
रमन्ति:
Root√रम्
and
:
Root
Krishna
BhaktiSmṛti (continuous recollection)Satsaṅga (spiritual fellowship)
Devotional absorptionMutual edificationJoy as a marker of practice

FAQs

The verse highlights attentional training: sustained focus (“mind centered”) reinforced through supportive dialogue. Shared reflection stabilizes motivation and produces affective outcomes described as contentment and joy.

It presents devotion as an orientation of the whole person—cognition (citta) and life-force (prāṇa)—toward the divine, implying that knowledge of the divine is cultivated relationally through remembrance and discourse.

In Chapter 10, Krishna begins to explain divine “vibhūtis” (manifest excellences). This verse frames the ideal recipient community: devotees who continually contemplate and discuss the divine nature being taught.

It can be applied as a model for study circles or contemplative groups: regular discussion, mutual clarification, and consistent practice of remembrance can support well-being and sustained ethical motivation.