HomeBhagavad GitaCh. 10Shloka 39
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Bhagavad Gita — Vibhuti Yoga, Shloka 39

Vibhuti Yoga

Bhagavad Gita 39 illustration

यच्चापि सर्वभूतानां बीजं तदहमर्जुन । न तदस्ति विना यत्स्यान्मया भूतं चराचरम् ॥ १०.३९ ॥

yaccāpi sarvabhūtānāṁ bījaṁ tad aham arjuna | na tad asti vinā yat syān mayā bhūtaṁ carācaram || 10.39 ||

And whatever is the seed of all beings, that I am, O Arjuna. There is no being—moving or unmoving—that can exist without Me.

हे अर्जुन! समस्त प्राणियों का जो बीज (उत्पत्ति-कारण) है, वह मैं ही हूँ। चर और अचर—ऐसा कोई भी प्राणी नहीं है जो मेरे बिना रह सके।

And whatever is the seed of all beings, that am I, Arjuna. There is nothing moving or unmoving that could exist without me.

Most editions align closely. Interpretive differences are mainly philosophical: devotional traditions read “seed” as divine creative power; non-dualist readings emphasize an ontological dependence of all entities on the absolute.

यत्that which
यत्:
Rootयद्
and
:
Root
अपिalso; even
अपि:
Rootअपि
सर्वभूतानाम्of all beings
सर्वभूतानाम्:
Rootसर्व-भूत
बीजम्seed; causal source
बीजम्:
Karma
Rootबीज
तत्that
तत्:
Rootतद्
अहम्I
अहम्:
Karta
Rootअस्मद्
अर्जुनO Arjuna
अर्जुन:
Rootअर्जुन
not
:
Root
तत्that (anything)
तत्:
Rootतद्
अस्तिexists
अस्ति:
Root√अस्
विनाwithout; apart from
विना:
Rootविना
यत्which
यत्:
Rootयद्
स्यात्would be; could exist
स्यात्:
Root√अस्
मयाby me
मया:
Karana
Rootअस्मद्
भूतम्become; that which has come into being
भूतम्:
Root√भू (भूत)
चरmoving
चर:
Root√चर
अचरम्non-moving; immobile
अचरम्:
Rootअ-चर
Krishna
ĪśvaraSṛṣṭi (cosmic origination)Ontological dependence
Divine immanenceGround of beingUnity underlying plurality

FAQs

The verse can be read as a cognitive reframing: seeing all experiences and life-forms as arising from a single underlying source can reduce fragmentation and foster steadiness and meaning.

It asserts that the divine is the causal ground (“seed”) and sustaining condition of all entities, both mobile and immobile—an affirmation of comprehensive dependence of the world on ultimate reality.

Within the Vibhūti-yoga chapter, Krishna summarizes his manifestations by stating a general principle: all beings originate from and subsist in him.

As a practical ethic, it can support reverence for life and ecological responsibility by treating all forms of existence as interconnected through a common ground.