HomeBhagavad GitaCh. 10Shloka 30
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Bhagavad Gita — Vibhuti Yoga, Shloka 30

Vibhuti Yoga

Bhagavad Gita 30 illustration

प्रह्लादश्चास्मि दैत्यानां कालः कलयतामहम् । मृगाणां च मृगेन्द्रोऽहं वैनतेयश्च पक्षिणाम् ॥ १०.३० ॥

prahlādaś cāsmi daityānāṃ kālaḥ kalayatām aham | mṛgāṇāṃ ca mṛgendro 'haṃ vainateyaś ca pakṣiṇām || 10.30 ||

Among the Daityas I am Prahlāda; among those who reckon, I am Time. Among beasts I am the lord of beasts; among birds I am Vainateya (Garuḍa).

Among the Daityas I am Prahlāda; among reckoners I am Time. Among animals I am the king of beasts; among birds I am Vainateya (Garuḍa).

Among the Daityas I am Prahlāda; among those who compute/measure I am Time; among beasts I am the lord of beasts (lion); among birds I am Vainateya (Garuḍa).

The key interpretive point is kalayatām: it can mean “those who count/measure” (astronomical, calendrical, or evaluative) rather than “those who deceive.” Many translations gloss mṛgendra as “lion.”

प्रह्लादःPrahlāda
प्रह्लादः:
Rootप्रह्लाद
and
:
Root
अस्मिI am
अस्मि:
Root√अस्
दैत्यानाम्of the Dāityas (demons)
दैत्यानाम्:
Rootदैत्य
कालःTime
कालः:
Rootकाल
कलयताम्of those who count/compute (reckoners)
कलयताम्:
Root√कल् (कलयति)
अहम्I
अहम्:
Rootअस्मद्
मृगाणाम्of animals/beasts (deer etc.)
मृगाणाम्:
Rootमृग
and
:
Root
मृगेन्द्रःthe lord of beasts (lion)
मृगेन्द्रः:
Rootमृगेन्द्र
अहम्I
अहम्:
Rootअस्मद्
वैनतेयःVainateya (Garuḍa, son of Vinatā)
वैनतेयः:
Rootवैनतेय
and
:
Root
पक्षिणाम्of birds
पक्षिणाम्:
Rootपक्षिन्
KrishnaArjuna
VibhutiTime (kāla)Devotion (bhakti) as exemplarNatural sovereignty
Divine excellence in contrastsMoral exemplarityCosmic temporality

FAQs

Time (kāla) can be read as the mind’s organizing constraint—deadlines, aging, and change—prompting prioritization and humility; Prahlāda symbolizes steadfast values under pressure.

By identifying with kāla, the text links divinity to the ordering principle of change and measurement, not merely to static being; the divine is both value and process.

Prahlāda is a well-known figure of devotion within a lineage portrayed as adversarial to the gods; his inclusion underscores that spiritual excellence can appear in any group.

The verse can be used to reflect on exemplary traits—integrity (Prahlāda), respect for time, and recognizing ‘best-in-class’ qualities as occasions for contemplation rather than comparison.