HomeBhagavad GitaCh. 10Shloka 28
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Bhagavad Gita — Vibhuti Yoga, Shloka 28

Vibhuti Yoga

Bhagavad Gita 28 illustration

आयुधानामहं वज्रं धेनूनामस्मि कामधुक् । प्रजनश्चास्मि कन्दर्पः सर्पाणामस्मि वासुकिः ॥ १०.२८ ॥

āyudhānām ahaṃ vajraṃ dhenūnām asmi kāmadhuk | prajanaś cāsmi kandarpaḥ sarpāṇām asmi vāsukiḥ || 10.28 ||

Among weapons I am the Vajra (thunderbolt); among cows I am Kāmadhuk, the wish-fulfilling cow. I am procreation, and I am Kandarpa (the god of love); among serpents I am Vāsuki.

Among weapons I am the thunderbolt (Vajra); among cows I am the wish-fulfilling cow (Kāmadhuk); I am procreation, and I am Kandarpa (the god of love); among serpents I am Vāsuki.

Of instruments of power I am the vajra; of cows I am Kāmadhenu; I am procreative generation, and I am Kandarpa; of serpents I am Vāsuki.

‘āyudha’ can be translated ‘weapon,’ but in this chapter the intent is typological eminence, not advocacy of harm; ‘vajra’ also symbolizes irresistible force/authority. ‘prajana’ and ‘Kandarpa’ connect desire and generativity to cosmic continuity.

आयुधानाम्of weapons
आयुधानाम्:
Rootआयुध
अहम्I
अहम्:
Karta
Rootअस्मद्
वज्रम्the thunderbolt (Vajra)
वज्रम्:
Rootवज्र
धेनूनाम्of cows
धेनूनाम्:
Rootधेनु
अस्मिam
अस्मि:
Root√अस्
कामधुक्Kāmadhenū, the wish-fulfilling cow
कामधुक्:
Rootकामधुक्
प्रजनःprocreation; the begetter (power of generation)
प्रजनः:
Rootप्रजन
and
:
Root
अस्मिam
अस्मि:
Root√अस्
कन्दर्पःKandarpa (Kāma), the god of love
कन्दर्पः:
Rootकन्दर्प
सर्पाणाम्of serpents
सर्पाणाम्:
Rootसर्प
अस्मिam
अस्मि:
Root√अस्
वासुकिःVāsuki
वासुकिः:
Rootवासुकि
Krishna
VibhutiŚakti (power)Kāma and generativity
Symbolic power and authorityFertility and continuity of lifeDesire’s place within dharmic order

FAQs

It acknowledges multiple human drives—power, nourishment, desire, continuity—suggesting they can be understood and integrated rather than merely suppressed.

The verse presents divine presence in compelling force (vajra) and in life’s generative principle (prajana/Kandarpa), indicating a sacral dimension to both order and creativity.

Continuing the vibhūti catalogue, it spans social-symbolic power, abundance motifs, eros/generation, and mythic serpent lineages.

Can be read as encouraging ethical channeling of power and desire—recognizing their potency while aligning them with responsibility and well-being.