HomeBhagavad GitaCh. 17Shloka 9
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Bhagavad Gita — Shraddhatraya Vibhaga Yoga, Shloka 9

Shraddhatraya Vibhaga Yoga

Bhagavad Gita 9 illustration

कट्वम्ललवणात्युष्णतीक्ष्णरूक्षविदाहिनः । आहारा राजसस्येष्टा दुःखशोकामयप्रदाः ॥ १७.९ ॥

kaṭv-amla-lavaṇāty-uṣṇa-tīkṣṇa-rūkṣa-vidāhinaḥ | āhārā rājasasyeṣṭā duḥkha-śokāmaya-pradāḥ || 17.9 ||

Foods that are bitter, sour, salty, excessively hot, pungent, dry, and burning are liked by those of rajas; they bring pain, grief, and disease.

जो भोजन कड़वे, खट्टे, लवणयुक्त, अत्यन्त गरम, तीखे, रूखे और जलाने वाले होते हैं, वे राजस पुरुषों को प्रिय हैं और वे दुःख, शोक तथा रोगों को देने वाले हैं।

Foods that are bitter, sour, salty, excessively hot, pungent, dry, and burning are liked by those of rajas; they tend toward discomfort, distress, and illness.

Some translations emphasize physiological effects (‘cause disease’), while academic renderings often treat the list as an Ayurvedic-style profile indicating agitation and imbalance; ‘duḥkha-śoka’ can be read broadly as discomfort and mental distress.

कटुpungent, bitter
कटु:
Rootकटु
अम्लsour
अम्ल:
Rootअम्ल
लवणsalty
लवण:
Rootलवण
अतिexcessively, too much
अति:
Rootअति
उष्णhot
उष्ण:
Rootउष्ण
तीक्ष्णsharp, pungent/irritating
तीक्ष्ण:
Rootतीक्ष्ण
रूक्षdry, rough
रूक्ष:
Rootरूक्ष
विदाहिनःburning, causing burning sensation
विदाहिनः:
Rootविदाहिन्
आहाराःfoods, diet (items of eating)
आहाराः:
Karta
Rootआहार
राजसस्यof the rajasic (quality/person)
राजसस्य:
Rootराजस
इष्टाःdear, preferred, liked
इष्टाः:
Rootइष्ट
दुःखpain, suffering
दुःख:
Rootदुःख
शोकgrief, sorrow
शोक:
Rootशोक
आमयdisease, illness
आमय:
Rootआमय
प्रदाःgiving, producing, causing
प्रदाः:
Rootप्रद
Krishna
Rajas-guṇaĀhāraAgitation (kṣobha)Suffering (duḥkha)
Restlessness and stimulationDesire-driven preferenceEmbodied consequencesBalance vs excess

FAQs

The verse associates highly stimulating tastes with a more restless temperament, implying a feedback loop between sensory stimulation and mental agitation.

Rajas is the modality of activity and craving; the dietary description illustrates how rajas expresses itself through preference and how it conditions experience toward dissatisfaction.

It is the middle term in the diet triad, contrasting sattvic nourishment (17.8) with tamasic degeneration (17.10).

It can be read as cautioning against overreliance on intensely stimulating foods when seeking calm attention, while not necessarily condemning all strong flavors in moderation.