HomeBhagavad GitaCh. 17Shloka 8
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Bhagavad Gita — Shraddhatraya Vibhaga Yoga, Shloka 8

Shraddhatraya Vibhaga Yoga

Bhagavad Gita 8 illustration

आयुःसत्त्वबलारोग्यसुखप्रीतिविवर्धनाः । रस्याः स्निग्धाः स्थिरा हृद्या आहाराः सात्त्विकप्रियाः ॥ १७.८ ॥

āyuḥ-sattva-balārogya-sukha-prīti-vivardhanāḥ | rasyāḥ snigdhāḥ sthirā hṛdyā āhārāḥ sāttvika-priyāḥ || 17.8 ||

Foods that increase longevity, purity (sattva), strength, health, happiness, and gladness—juicy, unctuous, nourishing, and pleasing to the heart—are dear to those of sattva.

जो भोजन आयु, सत्त्व, बल, आरोग्य, सुख और प्रीति को बढ़ाने वाले, रसीले, स्निग्ध, स्थिर और हृदय को प्रिय लगने वाले होते हैं, वे सात्त्विक पुरुषों को प्रिय हैं।

Foods that increase longevity, clarity/mental poise, strength, health, comfort, and contentment—tasty, unctuous, substantial, and pleasing—are preferred by those of sattva.

‘Sattva’ is variously rendered as purity, clarity, or lucidity; ‘sthira’ may be read as ‘substantial/steadying’ rather than merely ‘non-perishable.’ The verse is descriptive (typology of preference) rather than a universal dietary rule.

आयुःlife-span
आयुः:
Rootआयुस्
सत्त्वvitality; purity/being
सत्त्व:
Rootसत्त्व
बलstrength
बल:
Rootबल
आरोग्यhealth
आरोग्य:
Rootआरोग्य
सुखhappiness; ease
सुख:
Rootसुख
प्रीतिjoy; satisfaction; affection
प्रीति:
Rootप्रीति
विवर्धनाःincreasing; promoting
विवर्धनाः:
Rootविवर्धन
रस्याःjuicy; flavorful; savory
रस्याः:
Rootरस
स्निग्धाःunctuous; oily; moist
स्निग्धाः:
Rootस्निग्ध
स्थिराःsteady; firm
स्थिराः:
Rootस्थिर
हृद्याःpleasing to the heart; agreeable
हृद्याः:
Rootहृद्य
आहाराःfoods; diet
आहाराः:
Karta
Rootआहार
सात्त्विकsattvic; pertaining to sattva
सात्त्विक:
Rootसात्त्विक
प्रियाःdear; liked; preferred
प्रियाः:
Rootप्रिय
Krishna
Sattva-guṇaĀhāraWell-being (ārogya)Mind-body relation
Diet and temperamentCultivation of clarityModeration and nourishmentEmbodied ethics

FAQs

The verse links dietary patterns with mental steadiness and contentment, suggesting that nourishing and agreeable foods support a calmer, clearer disposition.

Within the guṇa model, food participates in prakṛti’s modalities and conditions the mind; sattvic food is associated with lucidity that supports contemplative and ethical life.

It begins the threefold dietary classification (17.8–17.10) that parallels later classifications of sacrifice, austerity, and giving.

It may be applied as a general principle of choosing foods that promote health, stability, and emotional balance, while recognizing cultural and individual variation.