HomeBhagavad GitaCh. 17Shloka 3
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Bhagavad Gita — Shraddhatraya Vibhaga Yoga, Shloka 3

Shraddhatraya Vibhaga Yoga

Bhagavad Gita 3 illustration

सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत । श्रद्धामयोऽयं पुरुषो यो यच्छ्रद्धः स एव सः ॥ १७.३ ॥

sattvānurūpā sarvasya śraddhā bhavati bhārata | śraddhā-mayo 'yaṁ puruṣo yo yac-chraddhaḥ sa eva saḥ || 17.3 ||

O Bhārata, the faith of each is in accordance with his own sattva (inner disposition). This person is made of faith; whatever one’s faith is, that indeed he is.

हे भारत! सबकी श्रद्धा उनके अन्तःकरण के अनुसार होती है। यह पुरुष श्रद्धामय है; जो जैसी श्रद्धा वाला है, वह वैसा ही है।

O Bhārata, everyone’s faith conforms to their inner constitution (sattva/being). A person is made of faith; whatever one’s faith is, that indeed one becomes/is.

‘सत्त्व’ here can mean ‘inner constitution/being’ and not only the guṇa ‘sattva’ in a narrow sense; translators vary. The aphoristic second line is often taken as a thesis about identity being shaped by deep commitments.

सत्त्व(in) the nature/quality (of sattva etc.)
सत्त्व:
Rootसत्त्व
अनुरूपाconforming, corresponding
अनुरूपा:
Rootअनुरूप
सर्वस्यof everyone
सर्वस्य:
Rootसर्व
श्रद्धाfaith, conviction
श्रद्धा:
Karta
Rootश्रद्धा
भवतिis/comes to be
भवति:
Root√भू
भारतO Bhārata (descendant of Bharata)
भारत:
Rootभारत
श्रद्धाfaith
श्रद्धा:
Rootश्रद्धा
मयःconsisting of, made of, pervaded by
मयः:
Rootमय
अयम्this
अयम्:
Rootइदम्
पुरुषःperson, man
पुरुषः:
Karta
Rootपुरुष
यःwho
यः:
Rootयद्
यत्whatever (as/that which)
यत्:
Rootयद्
श्रद्धःhaving such faith; of such conviction
श्रद्धः:
Rootश्रद्ध
सःhe
सः:
Rootतद्
एवindeed, just
एव:
Rootएव
सःhe
सः:
Rootतद्
सःhe (is that)
सः:
Rootतद्
Krishna
ŚraddhāSvabhāva/Sattva (constitution)Character formation
Identity and commitmentEthics of beliefPsychological formation

FAQs

The verse highlights that enduring commitments and valuations (‘faith’) shape perception and behavior, effectively forming one’s character and sense of self.

In a guṇa-conditioned world, the quality of faith influences one’s orientation toward the real and the good; thus spiritual trajectory depends on the refinement of faith.

It provides the principle behind the chapter’s classifications: practices and objects of devotion reflect the practitioner’s underlying disposition.

It can be used as reflective guidance: examine what you implicitly trust and value, since those commitments gradually become your habits and identity.