HomeBhagavad GitaCh. 2Shloka 8
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Bhagavad Gita — Sankhya Yoga, Shloka 8

Sankhya Yoga

Bhagavad Gita 8 illustration

न हि प्रपश्यामि ममापनुद्याद्यच्छोकमुच्छोषणमिन्द्रियाणाम् । अवाप्य भूमावसपत्नमृद्धं राज्यं सुराणामपि चाधिपत्यम् ॥ २.८ ॥

na hi prapaśyāmi mamāpanudyād yac chokam ucchoṣaṇam indriyāṇām | avāpya bhūmāv asapatnam ṛddhaṃ rājyaṃ surāṇām api cādhipatyam || 2.8 ||

For I do not see what could dispel this sorrow of mine that withers the senses—even if I were to obtain on earth a prosperous, unrivaled kingdom, or even lordship over the gods.

Arjuna says he does not see what could remove his sorrow that dries up his senses, even if he were to obtain an unrivaled and prosperous kingdom on earth or even sovereignty among the gods.

Arjuna says: ‘I do not foresee anything that would dispel my grief that withers the faculties—even if I were to gain an unmatched, flourishing kingship on earth, or even lordship among the celestial beings.’

The verse is often read psychologically: grief is described as somatically affecting the senses (‘indriyāṇām ucchoṣaṇam’). Translations vary between ‘dries up’ (literal) and ‘paralyzes/exhausts’ (interpretive), but the point is that external success cannot resolve inner distress.

not
:
Root
हिindeed/for
हि:
Rootहि
प्रपश्यामिI clearly see/foresee
प्रपश्यामि:
Root√पश् (दृश्)
ममof me/my
मम:
Rootअस्मद्
अपनुद्यात्might remove/drive away
अपनुद्यात्:
Root√नुद्
यत्which/that (thing)
यत्:
Rootयद्
शोकम्grief
शोकम्:
Karma
Rootशोक
उच्छोषणम्drying up/desiccation
उच्छोषणम्:
Rootउच्छोषण
इन्द्रियाणाम्of the senses
इन्द्रियाणाम्:
Rootइन्द्रिय
अवाप्यhaving obtained
अवाप्य:
Root√आप् (अव-उपसर्ग)
भूमौon earth
भूमौ:
Adhikarana
Rootभूमि
असपत्नम्unrivalled/without an enemy
असपत्नम्:
Rootअसपत्न
ऋद्धम्prosperous/abundant
ऋद्धम्:
Rootऋद्ध
राज्यम्kingdom/sovereignty
राज्यम्:
Karma
Rootराज्य
सुराणाम्of the gods
सुराणाम्:
Rootसुर
अपिeven/also
अपि:
Rootअपि
and
:
Root
अधिपत्यम्lordship/overlordship
अधिपत्यम्:
Karma
Rootअधिपत्य
Arjuna
Duḥkha/Śoka (sorrow)Vairāgya (disenchantment)Preyas vs Śreyas
Limits of worldly attainmentExistential crisisInner transformation

FAQs

Arjuna articulates anhedonia-like despair: even maximal external rewards would not alleviate his internal suffering, highlighting the autonomy of mental affliction from status or success.

It anticipates the teaching that lasting resolution requires insight into self and duty rather than reliance on contingent objects of desire.

This strengthens the rationale for philosophical instruction: the problem is not tactical but existential, requiring a deeper framework than material incentives.

It can inform discussions about well-being: achievement and authority may not address grief or moral distress; reflective practice and ethical clarity may be needed.