HomeBhagavad GitaCh. 2Shloka 71
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Bhagavad Gita — Sankhya Yoga, Shloka 71

Sankhya Yoga

Bhagavad Gita 71 illustration

विहाय कामान्यः सर्वान् पुमांश्चरति निःस्पृहः । निर्ममो निरहंकारः स शान्तिमधिगच्छति ॥ २.७१ ॥

vihāya kāmān yaḥ sarvān pumāṁś carati niḥspṛhaḥ | nirmamo nirahaṅkāraḥ sa śāntim adhigacchati || 2.71 ||

Abandoning all desires, moving about free from craving, without possessiveness (‘mine-ness’) and without ego-sense—he attains peace.

Abandoning all desires, moving about free from longing, without ‘mine-ness’ and without egoism—he attains peace.

Having set aside all desires, the person who lives without craving, without possessiveness, without ego-sense—he comes to calm.

‘Abandoning desires’ is often interpreted as abandoning compulsive craving and possessive identification, not necessarily eliminating all preferences or functional intentions.

विहायhaving abandoned
विहाय:
Root√हा (त्यागे) उपसर्गः वि-
कामान्desires
कामान्:
Karma
Rootकाम
यःwho
यः:
Rootयद्
सर्वान्all
सर्वान्:
Rootसर्व
पुमान्a man (person)
पुमान्:
Karta
Rootपुमांस्
चरतिconducts himself / lives / moves about
चरति:
Root√चर् (गत्याचरणयोः)
निःस्पृहःfree from longing / without craving
निःस्पृहः:
Rootनिःस्पृह
निर्ममःwithout possessiveness (without ‘mine-ness’)
निर्ममः:
Rootनिर्मम
निरहंकारःwithout ego-sense (without ‘I’-notion)
निरहंकारः:
Rootनिरहंकार
सःhe
सः:
Rootतद्
शान्तिम्peace
शान्तिम्:
Karma
Rootशान्ति
अधिगच्छतिattains / reaches
अधिगच्छति:
Root√गम् (गतौ) उपसर्गः अधि-
Krishna
Ahaṅkāra (ego-sense)Mama-kāra (mine-ness)VairāgyaŚānti
Non-possessivenessEgo-transcendenceInner peace

FAQs

It targets common drivers of distress: craving, possessiveness, and ego-involvement. Reducing these reduces conflict between expectation and reality.

The verse aligns with Indian critiques of ego-construction: loosening ‘I’ and ‘mine’ supports insight into a more fundamental self beyond appropriation.

It summarizes the practical profile of the steady person: peace is linked to non-clinging rather than withdrawal from life.

Applicable to relationships and work: act responsibly while reducing identity-fusion with outcomes, status, or possessions.