HomeBhagavad GitaCh. 12Shloka 11
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Bhagavad Gita — Bhakti Yoga, Shloka 11

Bhakti Yoga

Bhagavad Gita 11 illustration

अथैतदप्यशक्तोऽसि कर्तुं मद्योगमाश्रितः । सर्वकर्मफलत्यागं ततः कुरु यतात्मवान् ॥ १२.११ ॥

athaitad apy aśakto ’si kartuṁ mad-yogam āśritaḥ | sarva-karma-phala-tyāgaṁ tataḥ kuru yatātmavān || 12.11 ||

If you are unable even to do this, then taking refuge in My Yoga, renounce the fruits of all actions; thus act with self-control.

If you are unable even to do this, then taking refuge in My Yoga, renounce the fruits of all actions; thus act with self-control.

If you are unable even to do that, then, resorting to My discipline, practice relinquishment of the fruits of all actions; then do so as one who is self-governed.

Traditional Vedāntic and Yoga readings treat ‘fruit-renunciation’ as a core Karma-yoga principle. Academic readings emphasize the pedagogical sequence: even minimal spiritualization—letting go of outcome-attachment—counts as a viable entry into disciplined life.

अथthen, now (next)
अथ:
Rootअथ
एतत्this (practice/means just mentioned)
एतत्:
Karma
Rootएतद्
अपिalso, even
अपि:
Rootअपि
अशक्तःunable, incapable
अशक्तः:
Rootअशक्त
असिyou are
असि:
Root√अस्
कर्तुम्to do, to perform
कर्तुम्:
Root√कृ
मत्of me, my
मत्:
Rootअस्मद्
योगम्yoga; disciplined method
योगम्:
Karma
Rootयोग
आश्रितःhaving resorted to, taking refuge in
आश्रितः:
Root√श्रि (आ-श्रि)
सर्वall
सर्व:
Rootसर्व
कर्मaction, work
कर्म:
Rootकर्मन्
फलfruit, result
फल:
Rootफल
त्यागम्renunciation (of)
त्यागम्:
Karma
Rootत्याग
ततःthen, thereafter
ततः:
Rootततः
कुरुdo! perform!
कुरु:
Root√कृ
यतात्मवान्one whose self is disciplined (self-controlled)
यतात्मवान्:
Rootयतात्मन्
Krishna
Karma-phala-tyāgaVairāgya (non-attachment)Yama/discipline (yata-ātmā)Gradual path
Detachment from outcomesPractical ethicsMinimum viable discipline

FAQs

Outcome non-attachment reduces rumination and fear of evaluation, supporting resilience and steadier performance without suppressing responsible effort.

Relinquishing claim over results weakens egoic appropriation of action, aligning the agent with a broader order (dharma/Īśvara) and facilitating liberation-oriented living.

It completes the graded teaching: if direct devotion, practice, or dedicated works are difficult, begin with renouncing the fruits of action.

Commit to process over outcome: define controllable actions, accept uncertainty of results, and cultivate reflective self-regulation in work and relationships.