Shloka 12
Ritual Procedure for the Dhanyavrata
Prosperity Vow
एवमुच्चार्य तं विप्रे न्यस्य कोशं महात्मनः । सद्यो धन्यत्वमाप्नोति योऽपि स्याद् भाग्यवर्जितः ॥ ५६.१२ ॥
evamuccārya taṃ vipre nyasya kośaṃ mahātmanaḥ | sadyo dhanyatvamāpnoti yo 'pi syād bhāgyavarjitaḥ || 56.12 ||
婆罗门啊，如此诵念之后，又为大心者安置财库（基金），即便本来缺乏福运之人，也会立刻获得吉祥与兴盛。
Varāha (default speaker within Varāha–Pṛthivī dialogue framework)
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"After reciting the prescribed formula, one should deposit/hand over the ‘kośa’ (fund/treasury) for the worthy great-souled recipient (typically a brāhmaṇa/ācārya), yielding immediate auspiciousness.","karmic_consequence":"Even the unfortunate gains prosperity quickly through properly executed dāna; withholding or misdirecting the fund obstructs the promised fruit and accrues demerit tied to greed."}
Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Unnamed vrata culminating in kośa-nikṣepa (depositing a fund)","tithi_month":"Not specified in the excerpt","promised_fruit":"Immediate attainment of dhanyatva (blessed prosperity), even for one previously ‘bhāgya-varjita’."}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"karmic causality and moral economy","core_concept":"Fortune is not fixed: deliberate generosity, sanctified by mantra and directed to a worthy recipient, can rapidly reconfigure karmic conditions.","practical_application":"Create a dedicated charity fund (kośa) and give it with clear intention and proper dedication; prioritize worthy recipients and transparency to avoid ‘leakage’ of merit."}
Subject Matter: ["Ethics","Ritual Practice","Merit Literature"]
Primary Rasa: śānta
Secondary Rasa: adbhuta
Type: ritual gifting venue (sabha/mandira/gṛha)
Related Themes: Varāha Purāṇa 56.56.13 (wealth and grain in this life); Varāha Purāṇa 56.56.14 (burning prior-birth sin)
Visual Art Cues: {"scene_description":"A brāhmaṇa is addressed (‘O vipra’) as a donor places a pouch/box of coins or a sealed fund before a dignified recipient, immediately signifying auspicious change.","item_prompts":["coin pouch/treasury box (kośa)","recipient with calm dignity (mahātman)","donor kneeling/standing respectfully","mantra recitation posture","witnesses or ritual fire in background"],"kerala_mural_prompt":"Kerala mural: stylized figures, the kośa rendered as a bright casket, warm lamp/firelight, composed gestures of giving and receiving.","tanjore_prompt":"Tanjore: gold-leaf detailing on the treasury box and garments, temple-like backdrop, rich reds and greens emphasizing prosperity.","mysore_prompt":"Mysore: realistic coin pouch texture, fine jewelry and textiles, gentle chiaroscuro, dignified exchange moment.","pahari_prompt":"Pahari: narrative vignette with minimal props, expressive hands passing the kośa, soft landscape or courtyard edge."}
Audio Atmosphere: {"recitation_mood":"assuring, merit-proclaiming","suggested_raga":"Kalyāṇi","pace":"medium","voice_tone":"confident, declarative"}
FAQs
It reflects a common Purāṇic merit (puṇya) idiom in which recitation (uccāraṇa) and a concrete act of giving or dedicating resources (nyāsa of a kośa) are presented as socially stabilizing practices that promise auspicious outcomes, a theme widespread in medieval Sanskrit dharma and māhātmya literature.
No geographic toponym is explicitly named in this verse fragment; it functions as a general instruction on recitation and dedication rather than a site-specific māhātmya.
The verse promotes disciplined speech (proper recitation) paired with responsible dedication or gifting of resources, presenting these as actions that can transform one’s condition from misfortune to prosperity in the text’s moral framework.