Chanda and Munda Discover Katyayani; Mahishasura’s Proposal and the Vishnu-Panjara Protection
यान्येव रत्नानि महीतले वा स्वर्गे ऽपि पातालतले ऽथ मुग्धे स्रावणि मामद्य समागतानि वीर्यार्जितानीह विशालनेत्रे
yānyeva ratnāni mahītale vā svarge 'pi pātālatale 'tha mugdhe srāvaṇi māmadya samāgatāni vīryārjitānīha viśālanetre
“凡大地之珍宝,亦及天界之宝藏,及地下界之财宝——迷妄者啊——今日皆于此处归于我,在室罗伐那月(Śrāvaṇa),广目者啊,皆由我之勇力所赢得。”
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Prosperity claimed as ‘won by valor’ is still impermanent and ethically ambiguous if rooted in conquest. The Vāmana episode typically redirects such amassed wealth toward righteous giving (dāna) and the recognition that ownership is conditional within dharma.
This is narrative characterization within Vamśānucarita/Carita. The Śrāvaṇa reference is a calendrical detail but not, by itself, a vrata prescription here; it functions as scene-setting within the story.
Treasures gathered from earth, heaven, and Pātāla symbolize total acquisition across realms. In the Vāmana–Trivikrama arc, such ‘totality’ will be relativized: the cosmos itself becomes the measure of the Lord’s stride, and Bali’s ‘all’ becomes a small offering within a larger metaphysical reality.