The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
पुलस्त्य उवाच/ शृणुष्व कामिभिः प्रोक्तान् व्रतान् पुण्यान् कलिप्रिय आराधनाय शर्वस्य केशवस्य च धीमतः
pulastya uvāca/ śṛṇuṣva kāmibhiḥ proktān vratān puṇyān kalipriya ārādhanāya śarvasya keśavasya ca dhīmataḥ
普罗陀斯提耶说道:“请听吧,噢迦梨所钟爱者,那些由求取所愿之人所传授、具大功德的誓戒(vrata)——为安抚与礼敬舍婆(湿婆)以及睿智的凯沙瓦(毗湿奴)而行的誓法。”
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Ritual discipline (vrata) is presented as a legitimate path for seekers of aims (kāma/artha as well as dharma), and the text frames devotion as non-exclusive—worship of Shiva and Vishnu is jointly affirmed.
Primarily Dharma/Ācāra material (often subsumed under ancillary Purāṇic instruction rather than the five core marks). It is not sarga/pratisarga; it functions as vrata-kalpa within the broader Purāṇic teaching layer.
By naming Śarva and Keśava together as objects of ārādhana, the verse signals Hari–Hara complementarity: divine grace is not confined to a single sectarian channel.