The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
इति श्रीवामनपुराणे षोडशो ऽध्यायः नारद उवाच यानेतान् भगवान् प्राह कामिभिः शशिनं प्रति आराधनाय देवाभ्यां हरीशाभ्यां वदस्व तान्
iti śrīvāmanapurāṇe ṣoḍaśo 'dhyāyaḥ nārada uvāca yānetān bhagavān prāha kāmibhiḥ śaśinaṃ prati ārādhanāya devābhyāṃ harīśābhyāṃ vadasva tān
至此,《圣·婆摩那往世书》第十六章结束。那罗陀说道:“请为我宣说世尊为欲望炽盛之人所开示、关于月神之教诫——即由二神哈利与伊沙(毗湿奴与湿婆)所行的安抚与礼敬之法。”
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Desire (kāma) is acknowledged as a human driver, yet the text redirects it into regulated devotion (ārādhana) rather than indulgence. Worship becomes a means to discipline desire and align it with dharma.
This is best classed under ancillary Purāṇic material supporting dharma (vrata/ritual instruction), often adjacent to Vamśānucarita narratives. It is not a core sarga/pratisarga passage but a didactic transition into observances.
Invoking Hari and Īśa together for a Chandra-related rite signals the Purāṇa’s integrative theology: preservative and transformative divine functions cooperate. The Moon symbolizes mind and emotion; harmonizing Viṣṇu–Śiva devotion suggests balancing stability and transformation within the psyche.