The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
यदा त्वाषाढी संयाति व्रजते चोत्तरायणम् तदा स्वपिति देवेशो भोगिभोगे श्रियः पतिः
yadā tvāṣāḍhī saṃyāti vrajate cottarāyaṇam tadā svapiti deveśo bhogibhoge śriyaḥ patiḥ
当阿沙陀月(Āṣāḍha)来临,运行转入北行(Uttarāyaṇa)之时,诸天之主——吉祥天女室利之夫(毗湿奴)——便安卧于大蛇舍沙(Śeṣa)之床。
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Cosmic time governs religious practice: the Lord’s ‘sleep’ marks a ritually significant season, encouraging devotees to align vows and restraint with the rhythms of kāla (sacred calendrics).
This is not genealogical/cosmogonic (sarga/pratisarga/vaṃśa). It is calendrical-ritual instruction (vrata-kalpa), a common Purāṇic didactic layer alongside the five marks.
Vishnu sleeping on the serpent-couch signifies the maintenance of cosmic order even in apparent withdrawal: the universe rests on dharma (Śeṣa as ‘remainder/support’), while devotion continues through regulated observance.