Andhaka’s Coronation, Boons from Shiva, and the Daiva–Asura War (Vahana Catalogues)
रुद्रकर्ममलोद्भूतः श्यामो जलधिसंज्ञकः शिशुमारो दिव्यगतिः वाहनं वरुणस्य च
rudrakarmamalodbhūtaḥ śyāmo jaladhisaṃjñakaḥ śiśumāro divyagatiḥ vāhanaṃ varuṇasya ca
由鲁陀罗行事之垢秽(mala)所生,有一黝暗者名为“阇罗提”(Jaladhi,意为大海)。而具神圣行行之“尸首摩罗”(śiśumāra),亦为伐楼那(Varuṇa)之乘具(vāhana)。
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The verse presents a Purāṇic motif where even ‘mala’ (residual impurity) from a divine principle becomes ordered within cosmic function—suggesting that nothing in creation is outside dharma’s organization, and that all beings can be assigned a role in sustaining the world.
Primarily aligns with Sarga (creation/emanation motifs) and ancillary cosmological cataloguing typical of Purāṇic narration (lists of beings, their origins, and functions).
Linking a Rudra-origin entity with Varuṇa’s mount integrates Śaiva power into the broader deva-order, reflecting the text’s harmonizing tendency: Rudra’s sphere is not isolated but participates in the cosmic administration represented by Varuṇa.