Andhaka’s Coronation, Boons from Shiva, and the Daiva–Asura War (Vahana Catalogues)
रौद्रः शकटचक्राक्षः शैलाकारो नरोत्तमः अम्बिकापादसंभूतो वाहनं धनदस्य तु
raudraḥ śakaṭacakrākṣaḥ śailākāro narottamaḥ ambikāpādasaṃbhūto vāhanaṃ dhanadasya tu
有一位名为“罗陀罗”(Raudra)者,目如车轮,形似岩山,为至上之灵。其由安毗迦(Ambikā)之足所生,确为财主天(Dhanada,即俱毗罗 Kubera)之坐骑。
{ "primaryRasa": "adbhuta", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Wealth and its governance (Kubera/Dhanada) is portrayed as supported by forces emerging from the divine feminine (Ambikā), implying that prosperity is rooted in śakti (power) and must remain integrated with dharmic order rather than mere accumulation.
This is cosmological/functional cataloguing under Sarga-type material (emanations and assignments), rather than dynastic history (Vaṃśa/Vaṃśānucarita) or dissolution cycles (Pralaya/Pratisarga).
Ambikā’s ‘foot’ as an origin-point evokes grounding/support: the base (pāda) of the Goddess generates a carrier for the lord of wealth, suggesting prosperity should be ‘grounded’ in the stabilizing, protective power of the Goddess and aligned with Rudra’s fierce guardianship.