Andhaka’s Coronation, Boons from Shiva, and the Daiva–Asura War (Vahana Catalogues)
रुद्रोरुसंभवो भीमः कृष्णवर्णो मनोजवः पौण्ड्रको नाम महिषो धर्मराजस्य नारद
rudrorusaṃbhavo bhīmaḥ kṛṣṇavarṇo manojavaḥ pauṇḍrako nāma mahiṣo dharmarājasya nārada
由鲁陀罗之股中出生,骇人,色黑,疾如意念——噢那罗陀,名为“波温陀罗迦”(Pauṇḍraka)的水牛,是法王(阎摩)的乘具(vāhana)。
{ "primaryRasa": "bhayanaka", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Dharma (cosmic law) is inseparable from accountability: Yama’s mount imagery stresses the inevitability and swiftness of moral consequence (mano-java), urging ethical vigilance.
As with the preceding verse, this is ancillary descriptive content (devatā-lakṣaṇa/vāhana-kathana) within the dialogue framework, not a primary pancalakṣaṇa component.
The buffalo—dark, formidable, and fast—mirrors Yama’s inexorable function. Its Rudra-origin again suggests a shared divine source behind varied cosmic roles (ascetic power generating forces of governance and judgment).