कृष्णपक्षे चतुर्दश्यां स्नानं च विहितं सदा । पिण्याकेंगुदकेनापि पिंडं तत्र ददाति यः । पितॄणामक्षयं भूयात्पितृलोकं स गच्छति
kṛṣṇapakṣe caturdaśyāṃ snānaṃ ca vihitaṃ sadā | piṇyākeṃgudakenāpi piṃḍaṃ tatra dadāti yaḥ | pitṝṇāmakṣayaṃ bhūyātpitṛlokaṃ sa gacchati
在黑半月(kṛṣṇa-pakṣa)第十四日,沐浴之戒恒常被教令。凡在彼处献上祭团(piṇḍa)者,即便以掺有油饼渣(piṇyāka)之水供献,也能为祖灵带来不朽之利益,而其人将往祖灵世界(Pitṛloka)。
Sūta (Lomaharṣaṇa) to the sages (deduced)
Tirtha: Prabhāsa-kṣetra (pitṛ-tarpaṇa/śrāddha tīrtha)
Type: kshetra
Scene: Pilgrims at a coastal/riverine tīrtha in Prabhāsa: a devotee completes snāna on kṛṣṇa-caturdaśī and offers piṇḍas with a small vessel of water mixed with oil-cake; subtle presence of pitṛs receiving the offering; Somnātha/Śaiva aura in the background.
Even modest ancestral offerings, when aligned with sacred time and place, are said to yield enduring benefit for the pitṛs.
The “there” refers to the Prabhāsa/Sarasvatī tīrtha setting being described in this adhyāya.
Kṛṣṇapakṣa Caturdaśī bathing, and offering piṇḍa to ancestors—permitted even with simple piṇyāka-mixed water.