यश्चाहं स स्वयं ब्रह्मा यो ब्रह्मा स हुताशनः । या देवी स स्वयं विष्णुर्यो विष्णुः स च चन्द्रमाः
yaścāhaṃ sa svayaṃ brahmā yo brahmā sa hutāśanaḥ | yā devī sa svayaṃ viṣṇuryo viṣṇuḥ sa ca candramāḥ
所谓“我”者,实即梵天(Brahmā)自身;而彼梵天亦即阿耆尼(Agni,火神)。女神亦真实为毗湿奴(Viṣṇu);而此毗湿奴又即月神、明月。是故在普罗婆娑(Prabhāsa),诸神形相显为一实,凭多种神力而现。
Śiva (deduced from Advaita teaching to Devī in this section)
Tirtha: Prabhāsa
Type: kshetra
Listener: Devī (Pārvatī)
Scene: A visionary tableau: Brahmā, Agni, Viṣṇu, Candra, and Devī appear as overlapping translucent forms, all resolving into a single radiant core; Prabhāsa’s coastal horizon and Somnātha silhouette anchor the revelation.
The verse teaches non-duality: multiple deities and cosmic powers are expressions of one supreme Reality.
Prabhāsa Kṣetra (Prabhāsakṣetra), celebrated in the Prabhāsa Khaṇḍa as a place revealing divine unity.
No direct ritual is prescribed in this verse; it establishes the theology of seeing deity-forms as one.