गोष्ठ्यां समागता ये तु तेषां पापं कुतः स्मृतम् । मातृपूजा गयाश्राद्धं सुतीर्थगमनं तथा । जागरस्य नृणां राजन्समानि कवयो विदुः
goṣṭhyāṃ samāgatā ye tu teṣāṃ pāpaṃ kutaḥ smṛtam | mātṛpūjā gayāśrāddhaṃ sutīrthagamanaṃ tathā | jāgarasya nṛṇāṃ rājansamāni kavayo viduḥ
至于在神圣会众中聚集的人——又怎能说他们有罪呢?礼敬圣母、在伽耶行施祖祭(śrāddha)、以及前往殊胜圣地(tīrtha)朝礼——诗贤皆知,这些与守夜之功德等同,噢,大王。
Skanda (deduced; direct address 'rājan' indicates instruction to a king within the narrative frame)
Tirtha: Dvārakā (jāgara-gōṣṭhī)
Type: kshetra
Listener: Rājā (rājann)
Scene: A royal listener hears sages praise a Dvārakā vigil assembly; behind them, a vibrant gōṣṭhī with lamps and kīrtana; symbolic vignettes of Gayā-śrāddha and tīrtha-travel appear as smaller panels to show equivalence.
Company in devotional gatherings and the practice of jāgaraṇa are praised as highly meritorious, comparable to famed rites and pilgrimages.
Dvārakā is the chapter’s setting, while Gayā is explicitly referenced as a benchmark tīrtha for śrāddha.
Joining the devotional assembly (goṣṭhī) and performing jāgaraṇa; also references to mātṛpūjā and Gayā-śrāddha as comparable meritorious acts.