समस्ताधारविभ्रंशाद्भ्रमाख्यस्तामसो गुणः । एतैर्नाशितयोगाश्च सकला देवयोनयः
samastādhāravibhraṃśādbhramākhyastāmaso guṇaḥ | etairnāśitayogāśca sakalā devayonayaḥ
当一切所依之基皆被扰乱时,名为“bhrama”(迷乱)的昏暗(tāmasa)之性便生起。由这些扰动,瑜伽亦被毁坏——即便是生于诸天品类的众生亦然。
Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvarakhaṇḍa context)
Scene: A grand celestial assembly (deva-yoni) dimming as a fog of tamas descends; pillars (ādhāras) crack and tilt; a yogin’s meditation seat shakes, showing that even heaven can be unstable without inner foundations.
Even advanced practitioners must guard against tamasic delusion, because inner instability can collapse yogic attainment.
No specific tīrtha is named in this verse; it is a general yogic-dharmic instruction within the Kaumārikākhaṇḍa.
None directly; the verse warns about the guṇa of tamas (delusion) as an obstacle to yoga.