न विद्यया केवलया तपसा वापि पात्रता । यत्र वृत्तिमिमे चोभे तद्वि पात्रं प्रचक्षते
na vidyayā kevalayā tapasā vāpi pātratā | yatra vṛttimime cobhe tadvi pātraṃ pracakṣate
堪受布施之资格,并非唯由学识而生,亦非唯由苦行而成。唯有在其身上正行与诸德并具者,方称为真正的受施之器(pātra)。
Lomaharṣaṇa (Sūta) to the sages (deduced)
Scene: A discerning donor in a pilgrimage setting weighs two candidates: one learned but ethically lax, another austere but lacking learning; the ideal recipient is shown with both scriptural study and impeccable conduct.
True worthiness is holistic: learning and austerity must be joined with right conduct.
No tīrtha is referenced; the teaching is ethical and applicable across sacred geographies.
Before giving dāna, examine whether the recipient embodies both spiritual discipline and proper conduct.