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Skanda Purana — Mahesvara Khanda, Shloka 98

Devanagari script

सर्वं यत्तद्देहि मे द्रव्यमुक्तं भुवं च मे सप्तगव्यूतिमात्राम् । भूयात्त्वत्तोप्यस्य रक्षेति सोऽपि मेने त्वहं चिंतये चार्थशेषम्

Transliteration

sarvaṃ yattaddehi me dravyamuktaṃ bhuvaṃ ca me saptagavyūtimātrām | bhūyāttvattopyasya rakṣeti so'pi mene tvahaṃ ciṃtaye cārthaśeṣam

Translation

“把所说的一切财物尽数给我，并赐我一块方圆七个牛行程（gavyūti）的土地。”他也应允，心想：“愿其守护由你而来。”然而我仍思量着尚余之事当如何成就。

Word by Word
सर्वम्everything
सर्वम्:
Karma (Object/कर्म)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
यत्which
यत्:
Karma (Correlative object/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; सम्बन्धसूचक (relative)
तत्that
तत्:
Karma (Correlative object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तद्-सम्बन्ध (correlative)
देहिgive
देहि:
Kriya (Action/क्रिया)
TypeVerb
Rootदा (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन
मेto me
मे:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (4th/Dative), एकवचन (enclitic)
द्रव्यम्wealth / property
द्रव्यम्:
Karma (Object/कर्म)
TypeNoun
Rootद्रव्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
उक्तम्promised / said
उक्तम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootवच् (धातु)
Formक्त (past passive participle), नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषणम् द्रव्यम्
भुवम्land
भुवम्:
Karma (Object/कर्म)
TypeNoun
Rootभू (प्रातिपदिक: भुव्/भूमि-पर्याय)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
चand
च:
Sambandha (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
मेto me
मे:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (4th/Dative), एकवचन (enclitic)
सप्तगव्यूतिमात्राम्(land) of the measure of seven gavyūtis
सप्तगव्यूतिमात्राम्:
Karma (Object/कर्म)
TypeNoun
Rootसप्त + गव्यूति + मात्रा (प्रातिपदिकानि)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी/कर्मधारय-प्रायः परिमाणवाचक-तत्पुरुषः (measure-compound)
भूयात्may it be / should be
भूयात्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन
त्वत्तःfrom you
त्वत्तः:
Apadana (Source/अपादान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formपञ्चमी (5th/Ablative), एकवचन
उपिalso / indeed
उपि:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootउपि (अव्यय)
Formनिपात (emphatic/also; Vedic/epic usage)
अस्यof this (kingdom/land)
अस्य:
Shashthi-sambandha (Possessor/षष्ठीसम्बन्ध)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन
रक्षprotect
रक्ष:
Kriya (Action/क्रिया)
TypeVerb
Rootरक्ष् (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन
इतिthus
इति:
Sambandha (Quotation marker/इति)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण-निपात (quotative particle)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
अपिalso
अपि:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (also/even)
मेनेthought / considered
मेने:
Kriya (Action/क्रिया)
TypeVerb
Rootमन् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
तुbut
तु:
Sambandha (Discourse particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषण-निपात (but/indeed)
अहम्I
अहम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st/Nominative), एकवचन
चिन्तयेthink / ponder
चिन्तये:
Kriya (Action/क्रिया)
TypeVerb
Rootचिन्त् (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन; आत्मनेपद
चand
च:
Sambandha (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अर्थशेषम्the remaining matter / remainder of the affair
अर्थशेषम्:
Karma (Object/कर्म)
TypeNoun
Rootअर्थ + शेष (प्रातिपदिकानि)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः (अर्थस्य शेषः)
Speaker

Nārada (narrating his request and the king’s assent)

Tirtha Mahatmya

Type: kshetra

Skanda Dialogue

Listener: King (in-scene) and the frame-audience (sages)

Visual Art Cues

Scene: A formal act of donation: the king grants wealth and a demarcated tract of land; Nārada receives with composed detachment, while the king simultaneously thinks about protection and remaining duties.

Characters & Entities
N
Nārada
R
Rājā
G
Gavyūti

FAQs

Dharmic giving includes responsible provision and protection: grants of wealth and land are meaningful when safeguarded for righteous use.

No named tīrtha appears; the verse is administrative-dharmic, concerning land and wealth for religious ends.

A dāna-related act is implied: granting wealth and a measured tract of land; no further rite is specified in this verse.

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