संभ्रमो विभ्रमश्चोभौ कथं तदनुगामिनौ । विभ्रांतिकारिणौ क्षेत्रवैरिणां सर्वदा नृणाम्
saṃbhramo vibhramaścobhau kathaṃ tadanugāminau | vibhrāṃtikāriṇau kṣetravairiṇāṃ sarvadā nṛṇām
又为何“桑婆罗摩”与“毗婆罗摩”二者都随侍于他?他们如何常作迷惑者,使那些与圣域(迦尸)为敌之人恒陷纷乱?
Agastya (questioning Skanda, implied by context)
Tirtha: Kāśī (Avimukta-kṣetra)
Type: kshetra
Listener: Skanda
Scene: Inquiry about two attendants named Saṃbhrama and Vibhrama who perpetually delude those hostile to the sacred field, acting as agents of confusion.
Opposition to a sacred kṣetra is depicted as spiritually self-destructive, attracting delusion and confusion rather than clarity.
The ‘kṣetra’ refers to Kāśī as a sanctified field whose sanctity is defended at the level of cosmic moral order.
No explicit ritual is stated; the verse warns ethically against enmity toward the holy kṣetra.