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Skanda Purana — Kashi Khanda, Shloka 72

अनादिः शरणः शांतः परः षड्विंशसंमितः । सर्वज्ञः सर्वयोगीशः सर्वभूतैकनायकः

anādiḥ śaraṇaḥ śāṃtaḥ paraḥ ṣaḍviṃśasaṃmitaḥ | sarvajñaḥ sarvayogīśaḥ sarvabhūtaikanāyakaḥ

他无始,为归依处,寂静安然,为至上者——超越二十六原理之数;遍知者,诸瑜伽行者之主,一切众生之唯一统御。

anādiḥbeginningless
anādiḥ:
Kartṛ-samānādhikaraṇa (Apposition)
TypeAdjective
Rootanādi (प्रातिपदिक; an- + ādi)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण
śaraṇaḥrefuge
śaraṇaḥ:
Kartṛ-samānādhikaraṇa (Apposition)
TypeNoun
Rootśaraṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
śāntaḥpeaceful
śāntaḥ:
Kartṛ-samānādhikaraṇa (Apposition)
TypeAdjective
Rootśānta (कृदन्त-प्रातिपदिक; √śam (धातु) + क्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्त-प्रत्ययान्त (past passive participle) ‘pacified/peaceful’
paraḥsupreme
paraḥ:
Kartṛ-samānādhikaraṇa (Apposition)
TypeAdjective
Rootpara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
ṣaḍviṃśasaṃmitaḥconsisting of twenty-six (principles)
ṣaḍviṃśasaṃmitaḥ:
Kartṛ-samānādhikaraṇa (Apposition)
TypeAdjective
Rootṣaḍviṃśa + saṃmita (प्रातिपदिक; ṣaṭ-viṃśa + saṃmita)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (संख्यया संमितः = ‘measured as twenty-six/consisting of twenty-six’)
sarvajñaḥomniscient
sarvajñaḥ:
Kartṛ-samānādhikaraṇa (Apposition)
TypeAdjective
Rootsarva + jña (प्रातिपदिक; sarva + jña)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (सर्वं जानाति = ‘all-knowing’)
sarvayogīśaḥlord of all yogins
sarvayogīśaḥ:
Kartṛ-samānādhikaraṇa (Apposition)
TypeNoun
Rootsarva + yogīśa (प्रातिपदिक; sarva + yogin + īśa)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (योगिनां ईशः = ‘lord of all yogins’)
sarvabhūtaikanāyakaḥthe sole leader of all beings
sarvabhūtaikanāyakaḥ:
Kartṛ-samānādhikaraṇa (Apposition)
TypeNoun
Rootsarvabhūta + eka + nāyaka (प्रातिपदिक; sarva-bhūta + eka + nāyaka)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (सर्वभूतानां एकः नायकः = ‘sole leader of all beings’)

Hari (Viṣṇu) (continuing stuti)

Tirtha: Kāśī

Type: kshetra

Scene: A contemplative tableau: the Supreme depicted as serene, beginningless refuge—either as a luminous formless presence (jyoti) or as a calm yogeśvara form, with subtle cosmic diagram motifs (tattvas dissolving into light).

S
Supreme Lord (addressed deity in context: Bhairava/Mahākāla)
Y
Yogins
B
Bhūtas (beings)

FAQs

The Supreme is both transcendent (beyond categories) and immanent (ruling all beings), approachable as refuge and realized through yoga.

Kāśī’s sacred stature is implied by associating its divine figure with the highest metaphysical status.

No explicit rite; the verse emphasizes contemplative recognition of the Supreme as refuge and Lord of yoga.

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