नित्यं त्रिषवणस्नायी जपन्देवं सनातनम् । पूजयंश्च महादेवं कृच्छ्रचान्द्रायणादिभिः
nityaṃ triṣavaṇasnāyī japandevaṃ sanātanam | pūjayaṃśca mahādevaṃ kṛcchracāndrāyaṇādibhiḥ
他每日于三时交会处沐浴,恒常持诵永恒之神的真言(japa);又礼敬大自在天摩诃提婆(Mahādeva),奉行克里恰罗(Kṛcchra)、旃陀罗耶那(Cāndrāyaṇa)等严峻誓行。
Sūta (Lomaharṣaṇa) (deduced for Āvantya Khaṇḍa narrative style)
Tirtha: Āṅgirasa-tīrtha (practice-source of sanctity)
Type: ghat
Listener: Rājendra
Scene: Aṅgirā performs tri-sandhyā snāna, sits for japa of the Eternal Deity, and offers worship to a Śiva-liṅga; austerity symbols (simple cloth, matted hair, kamandalu) and a small altar appear.
Steady daily discipline—snāna, japa, and Śiva-pūjā—supported by vrata, is praised as a direct path to divine grace.
The broader passage belongs to the Revā Khaṇḍa and leads into the glorification of Aṅgiras Tīrtha.
Triṣavaṇa bathing, japa of the Eternal Deity, and worship of Śiva, along with austerities like Kṛcchra and Cāndrāyaṇa.
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