शिवशक्त्यैक्य-तत्त्वविचारः / Inquiry into the Unity of Śiva and Śakti
Para–Apara Ontology
बोद्धव्यवस्तुरूपं तु बिभर्ति भववल्लभा । देवस्स एव भगवान्बोद्धा मुग्धेन्दुशेखरः
boddhavyavasturūpaṃ tu bibharti bhavavallabhā | devassa eva bhagavānboddhā mugdhenduśekharaḥ
婆伐之爱者婆伐瓦拉婆(Bhavavallabhā,帕尔瓦蒂)确然承载着那可知实相之本形。而那同一位天神——顶戴新月、令人神醉的薄伽梵湿婆——祂自身即是知者,即是启悟者。
Suta Goswami
Tattva Level: pati
Shiva Form: Sadashiva
Shakti Form: Parvati
Role: teaching
It presents Śiva as the supreme Knower (Pati) and Pārvatī as the embodied knowable Reality (Śakti/tattva), indicating that liberation arises through Śiva’s grace and true knowledge of the highest principle.
By naming Śiva as Induśekhara (moon-crested), the verse affirms Saguna worship—devotees approach the personal Lord through form and attributes, and through that devotion are led to knowledge of the ultimate Reality.
Meditate on Śiva as the inner Knower and on Śakti as the revealed tattva; support this with japa of the Pañcākṣarī (Om Namaḥ Śivāya) and contemplative worship (dhyāna) of the moon-crested Lord.