शिवशक्त्यैक्य-तत्त्वविचारः / Inquiry into the Unity of Śiva and Śakti
Para–Apara Ontology
अधिष्ठितान्यनन्ताद्यैर्विद्येशैश्चक्रवर्तिभिः । शरीरांतरभेदेन शक्तेर्भेदाः प्रकीर्तिताः
adhiṣṭhitānyanantādyairvidyeśaiścakravartibhiḥ | śarīrāṃtarabhedena śakterbhedāḥ prakīrtitāḥ
在无尽者阿难陀(Ananta)等诸位持明自在主(Vidyeśvara)——宇宙的至上君王——的主宰之下,圣典宣说:依其受身形态的差别(即依她通过种种身相而起作用),而立诸般Śakti之分别。
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadāśiva
Role: teaching
It teaches that Śakti’s operations are many, and these “differences” are understood through her manifested functions in various embodied modes, all under higher divine governance—pointing to an ordered, intelligible cosmos rooted in Shiva’s supreme reality.
In Linga/Saguna worship, devotees approach the One Lord through manifest forms and powers; this verse supports that the many divine functions (Śakti-bhedas) are not separate absolutes but organized expressions under Shiva’s cosmic order, aiding devotion through accessible manifestations.
A practical takeaway is to meditate on Shiva as Pati (the supreme Lord) while recognizing all energies and life-functions as Śakti’s ordered expressions—supporting japa of the Panchakshara (Om Namaḥ Śivāya) with the bhāva that every embodied experience can be offered back to Shiva.