लिङ्ग-बेर-प्रतिष्ठाविधिः / The Procedure for Installing the Liṅga and the Bera
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शक्तिं न्यसेत्तथा विद्यां विद्येशांश्च यथाक्रमम् । लिङ्गमूले शिवजलैस्ततो लिंगं निषेचयेत्
śaktiṃ nyasettathā vidyāṃ vidyeśāṃśca yathākramam | liṅgamūle śivajalaistato liṃgaṃ niṣecayet
随后,应依次作圣力(Śakti)之安置(nyāsa),亦复安置明咒(Vidyā)与诸明主(Vidyeśa)。其后,于林伽之根部,以奉献于湿婆的圣水倾注沐浴林伽。
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadāśiva
Shakti Form: Umā
Role: liberating
The verse teaches that outer worship (abhiṣeka to the Liṅga) becomes spiritually potent when preceded by inner alignment through nyāsa—installing Śakti and sacred Vidyā in the practitioner—so devotion and consciousness are harmonized with Pati (Śiva), the liberating Lord.
It presents the Liṅga as the Saguna focus through which the devotee approaches Nirguna Śiva: by ritually invoking Śiva’s powers (Śakti, Vidyā, Vidyeśas) and then bathing the Liṅga with Śiva-consecrated water, the devotee honors Śiva’s immanent presence while seeking transcendence.
It prescribes a sequence: perform nyāsa (mantric installation) of Śakti, Vidyā, and Vidyeśas, then offer water-abhiṣeka at the Liṅga’s base—an actionable Shiva Linga puja method often used in Mahāśivarātri and daily worship.