मन्त्रसिद्धिः, प्रतिबन्धनिरासः, श्रद्धा-नियमाः
Mantra Efficacy, Removal of Obstacles, and the Role of Faith/Discipline
अथ वाष्टभुजा चिंत्या चिंतकस्य यथारुचि । तदा त्रिशूलपरशुखड्गवज्राणि दक्षिणे
atha vāṣṭabhujā ciṃtyā ciṃtakasya yathāruci | tadā triśūlaparaśukhaḍgavajrāṇi dakṣiṇe
随后,随修观者的心愿与喜悦,应观想她具八臂;其右侧诸手执三叉戟、斧、剑与金刚杵。
Suta Goswami
Tattva Level: pati
Shiva Form: Umāpati
Significance: Meditating on the weapon-bearing Śakti form is framed as inner conquest of pāśa (bondage) through divine power—cutting ignorance and fear, stabilizing the sādhaka for Śiva-jñāna.
Type: stotra
Shakti Form: Caṇḍikā
Role: destructive
It teaches saguna-dhyāna: the seeker may contemplate the Divine Power (Śakti) in a concrete, iconographic form suited to their mind, using sacred weapons as symbols of protection, discernment, and the removal of bondage (pāśa).
In Śaiva Siddhānta, the Linga signifies Pati (Shiva) while Śakti is His inseparable power; meditating on Śakti’s form supports saguna worship that steadies the mind, leading toward Shiva-realization and grace.
A dhyāna practice: visualize the Devi as aṣṭabhujā, placing the trident, axe, sword, and vajra on the right hands/side; accompany it with japa of the Panchākṣarī (“Om Namaḥ Śivāya”) or a Śakti-mantra as per one’s tradition.