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Shiva Purana — Vayaviya Samhita, Shloka 127

पञ्चावरणमार्गस्थं योगेश्वरस्तोत्रम्

Pañcāvaraṇa-mārga Stotra to Yogeśvara Śiva

निर्गुणस्सत्त्वबहुलस्तथैव गुणकेवलः । अविकाराभिमानी च त्रिसाधारणविक्रियः

nirguṇassattvabahulastathaiva guṇakevalaḥ | avikārābhimānī ca trisādhāraṇavikriyaḥ

彼超越诸性(guṇa),然为启示之故,示现以清明之萨埵(sāttvika)为主;亦复为诸性之根基。虽实不变,却为教化世间而取“我行作”之相,并显现三性所共之变相,而自身终不受改易。

निर्गुणःwithout qualities
निर्गुणः:
Visheshana (विशेषण/predicate adjective)
TypeAdjective
Rootनिर्गुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; नञ्/निर्-पूर्वक-तत्पुरुष (having no guṇas)
सत्त्व-बहुलःabounding in sattva
सत्त्व-बहुलः:
Visheshana (विशेषण)
TypeAdjective
Rootसत्त्व (प्रातिपदिक) + बहुल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय (बहुलः सत्त्वेन)
तथाlikewise
तथा:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formरीति-अव्यय (adverb: 'thus/likewise')
एवindeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय
गुण-केवलःconsisting solely of guṇas
गुण-केवलः:
Visheshana (विशेषण)
TypeAdjective
Rootगुण (प्रातिपदिक) + केवल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (केवलः गुणः/गुणमात्रः)
अविकार-अभिमानीself-conceiving as unchanging
अविकार-अभिमानी:
Visheshana (विशेषण)
TypeAdjective
Rootअविकार (प्रातिपदिक) + अभिमानिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (one who has the notion 'I am unchanging')
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
त्रि-साधारण-विक्रियःwhose modification is common to the three
त्रि-साधारण-विक्रियः:
Visheshana (विशेषण)
TypeAdjective
Rootत्रि (संख्या-प्रातिपदिक) + साधारण (प्रातिपदिक) + विक्रिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (विक्रियः यः त्रिषु साधारणः = common to the three)

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Role: teaching

Cosmic Event: Doctrinal clarification of transcendence vs. immanence: the Lord appears guṇic for pedagogical governance while remaining avikāra.

S
Shiva

FAQs

It teaches that Shiva (Pati) is intrinsically nirguṇa and avikāra (unchanging), yet He is experienced through guṇic modes for guiding bound souls (paśu) toward liberation; the changes belong to prakṛti, not to Shiva’s essence.

The Linga and saguna forms are compassionate revelations within the field of the guṇas—accessible supports for meditation and devotion—while the devotee gradually realizes the same Lord as nirguṇa and untouched by change.

Meditate on Shiva as the changeless witness while doing saguna upāsanā—japa of the Pañcākṣarī (Om Namaḥ Śivāya) and inner contemplation that guṇic transformations arise in prakṛti, not in the Lord.