द्वितीयतृतीयावरणपूजाक्रमः | The Sequence of the Second and Third Enclosure Worship (Āvaraṇa-pūjā)
इन्द्रमग्निं यमं चैव निरृतिं वरुणं तथा । वायुं सोमं कुबेरं च पश्चादीशानमर्चयेत्
indramagniṃ yamaṃ caiva nirṛtiṃ varuṇaṃ tathā | vāyuṃ somaṃ kuberaṃ ca paścādīśānamarcayet
其后,当礼拜因陀罗(Indra)、阿耆尼(Agni)、阎摩(Yama)、尼尔利提(Nirṛti)与伐楼那(Varuṇa);亦当礼拜伐由(Vāyu)、苏摩(Soma)与俱毗罗(Kubera)。随后于西方,当礼敬伊沙那(Īśāna)——湿婆(Śiva)之主宰威德相。
Suta Goswami
Tattva Level: pati
Shiva Form: Īśāna
Type: stotra
Offering: pushpa
It teaches that the cosmic powers (devas) governing directions and functions are to be honored, yet the culmination of worship is Īśāna—Śiva as the supreme Lord (Pati) who transcends and governs all.
In Saguna Śiva worship, the Liṅga-pūjā is often accompanied by honoring attendant deities and directional guardians; this verse reflects that ordered reverence, ending in worship of Īśāna, the lordly form of Śiva.
It suggests a directional/sequence-based worship (dik-krama arcana): mentally or ritually offering respects to Indra and other devas, then centering awareness on Īśāna (Śiva) as the final focus—often paired with japa of the Pañcākṣarī (Om Namaḥ Śivāya) during pūjā.