द्वितीयतृतीयावरणपूजाक्रमः | The Sequence of the Second and Third Enclosure Worship (Āvaraṇa-pūjā)
सप्तच्छंदोमयांश्चैव वालखिल्यांश्च पूजयेत् । एवं तृतीयावरणे समभ्यर्च्य दिवाकरम्
saptacchaṃdomayāṃścaiva vālakhilyāṃśca pūjayet | evaṃ tṛtīyāvaraṇe samabhyarcya divākaram
亦当礼敬化现为吠陀韵律(七种 chandas)的七类众,以及瓦拉奇利耶诸仙。如此,在第三重围坛中恭敬供养圆满之后,应崇拜天光者迪瓦迦罗(太阳),视其为由湿婆所护持之宇宙秩序的神圣肢分。
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadāśiva
Type: stotra
Role: teaching
Offering: dipa
Cosmic Event: Solar veneration (Divākara) framed by chandas (metre-as-cosmic-vibration) and Vālakhilya seers, suggesting a cosmos sustained through mantra-structure and light.
It teaches that Śaiva worship can include honoring Vedic powers (the Chandas/metres) and venerable sages, recognizing them as supports of dharma within Śiva’s cosmic governance—thus making devotion orderly, expansive, and scripturally rooted.
In āvaraṇa-pūjā, various divine and Vedic presences are worshipped as attendants and limbs of the sacred maṇḍala surrounding the central deity; this frames Saguna worship as a complete cosmos centered on Śiva, with the Sun revered in an outer enclosure rather than as the ultimate.
It indicates third-enclosure (tṛtīyāvaraṇa) worship: offer respectful oblations and salutations to the Chandas and Vālakhilyas, then perform reverent worship of Divākara—mentally placing the Sun in the ritual maṇḍala as a purifier and witness to the vow.