Shiva Purana — Vayaviya Samhita, Shloka 27
नैमित्तिकविधिक्रमः
Occasional Rites and Their Procedure
भोगांश्च विविधान्भुक्त्वा विद्येश्वरपदं व्रजेत् । तत्र विद्येश्वरैस्सार्धं भुक्त्वा भोगान्बहून्क्रमात्
bhogāṃśca vividhānbhuktvā vidyeśvarapadaṃ vrajet | tatra vidyeśvaraissārdhaṃ bhuktvā bhogānbahūnkramāt
享受种种乐受之后，便得至诸持明自在者（Vidyeśvara）之位。在彼处，与诸Vidyeśvara同在，依次体验众多享乐。
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Role: teaching
Cosmic Event: Transition to Vidyeśvara-pada (a śuddha-adhvan station in Siddhānta cosmology), with sequential (kramāt) experiences—graded ascent motif.
FAQs
It teaches a Shaiva karmic progression: after the soul exhausts refined enjoyments (bhoga) earned by merit, it rises to a higher Shaiva station—the realm/status of the Vidyeśvaras—indicating ascent toward Shiva’s knowledge-centered proximity rather than mere worldly reward.
In Shaiva Siddhanta framing, Saguna Shiva worship (often through the Linga with mantra and rites) yields elevated fruits that can culminate in higher Shaiva realms; the verse depicts such post-ritual/post-merit ascent, where enjoyment is subordinated to a knowledge-bearing divine proximity (Vidyeśvara-pada).
The verse implies disciplined Shaiva sadhana that purifies karma—regular japa of the Panchakshara (Om Namaḥ Śivāya), Linga-puja with bhasma (tripuṇḍra) and rudraksha, and devotion that redirects desire from bhoga toward Shiva-centric knowledge and liberation.