पाशुपतज्ञानप्रश्नः — Inquiry into Pāśupata Knowledge
Paśu–Pāśa–Paśupati
विषया इति कथ्यन्ते पाशा जीवनिबन्धनाः । ब्रह्मादिस्तम्बपर्यंतान् पशून्बद्ध्वा महेश्वरः
viṣayā iti kathyante pāśā jīvanibandhanāḥ | brahmādistambaparyaṃtān paśūnbaddhvā maheśvaraḥ
诸境(感官对象)被称为“缚”(pāśa),因其系缚有身之灵,使之黏著于世间生存。故大天摩诃提婆、自在天摩诃伊湿伐罗,将一切众生皆作“兽”(paśu)而缚——自梵天以至枯桩——令其处于局限之中。
Suta Goswami
Tattva Level: pasha
Shiva Form: Mahādeva
It defines pāśa (bondage) as attachment to sense-objects that keeps the jīva confined to saṃsāra, and presents Śiva as Pati—the Lord who governs the bound condition of all beings and is also the ultimate source of release.
By recognizing sense-objects as pāśa, the devotee turns from external grasping to devotion and surrender to Saguna Śiva (worshipped as the Liṅga), seeking His grace to loosen bondage and reveal the soul’s dependence on Pati.
Practice sense-restraint (indriya-nigraha) with Śiva-centered japa—especially the Pañcākṣarī “Om Namaḥ Śivāya”—and meditate on Śiva as the inner Lord who cuts the pāśas of attachment.