Shiva Purana — Vayaviya Samhita, Shloka 1
साधक-दीक्षा तथा मन्त्रसाधन
Puraścaraṇa and the Discipline of the Mantra-Sādhaka
उपमन्युरुवाच । अतः परं प्रवक्ष्यामि साधकं नाम नामतः । संस्कारमन्त्रमाहात्म्यं कथने सूचितं मया
upamanyuruvāca | ataḥ paraṃ pravakṣyāmi sādhakaṃ nāma nāmataḥ | saṃskāramantramāhātmyaṃ kathane sūcitaṃ mayā
优波摩纽说道：“从此以后，我将按其名宣说名为‘萨达迦（Sādhaka）’的修持法门，即修行者之道。诸般净化仪轨（saṃskāra）与真言的广大威德，我已在此叙述中先行提示过了。”
Upamanyu
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: teaching
FAQs
It marks a transition into practical Shaiva sādhanā: the aspirant’s path is grounded in purification (saṃskāra) and in the acknowledged power of mantra, aligning the soul (paśu) toward Shiva (Pati) through disciplined practice.
By introducing “sādhaka” practice and mantra-mahātmyam, it prepares the framework for Saguna Shiva worship—typically expressed through Linga-upāsanā supported by japa and ritual purity—so outer worship becomes a vehicle for inner transformation.
The verse points toward a structured regimen of saṃskāra and mantra-sādhanā—such as initiation-oriented observances, mantra-japa (often centered on the Panchākṣarī), and disciplined preparation before formal Shiva worship.