Maṇḍala–Pūjā–Homa Krama
Maṇḍala Worship and Homa Sequence for the Disciple
सुकृतं कुरु तत्सर्वमिति विज्ञापयेच्छिवम् । सहशिष्यो गुरुर्देवं दण्डवत्क्षितिमंडले
sukṛtaṃ kuru tatsarvamiti vijñāpayecchivam | sahaśiṣyo gururdevaṃ daṇḍavatkṣitimaṃḍale
“当行一切功德之事”——师尊应与弟子们一同向湿婆主恭敬启请;继而在大地之上作“杖式顶礼”,如杖直伏,礼拜那位神圣者。
Suta Goswami (narrating the Vāyavīya teaching to the sages at Naimisharanya)
Tattva Level: pashu
Shiva Form: Sadāśiva
It teaches that true approach to Śiva is through sukṛta (right, purifying action) joined with humility—expressed as full surrender (daṇḍavat praṇāma) under the guidance of the guru, aligning the soul (paśu) toward the Lord (Pati).
The verse emphasizes devotional submission and bodily reverence before the Deva—an attitude central to Saguna worship, including Liṅga-pūjā, where the devotee petitions Śiva with purity of conduct and bows in complete self-offering.
Guru-led devotion: perform meritorious disciplines (sukṛta), formally offer one’s prayer to Śiva, and do daṇḍavat praṇāma; this pairs naturally with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and simple Śiva-pūjā with a surrendered mind.