Maṇḍala–Pūjā–Homa Krama
Maṇḍala Worship and Homa Sequence for the Disciple
देवानां जातयश्चाष्टौ तिरश्चां पञ्च जातयः । जात्यैकया च मानुष्या योनयश्च चतुर्दश
devānāṃ jātayaścāṣṭau tiraścāṃ pañca jātayaḥ | jātyaikayā ca mānuṣyā yonayaśca caturdaśa
天界众生有八类,畜生有五类;人类唯是一类。由此可知,诸“胎藏/生门”(yoni,出生之源)合计共十四种。
Suta Goswami (narrating Shiva Purana teachings to the sages at Naimisharanya in the Vayu Samhita context)
Tattva Level: pashu
Shiva Form: Sadāśiva
It frames embodiment as graded classes of birth (yonis), implying that the bound soul (paśu) moves through these states by karma and ignorance, and that liberation comes by turning toward Pati—Lord Shiva—through right knowledge and devotion.
By highlighting the cycle of births, it indirectly points to the remedy taught in the Shiva Purana: worship of Saguna Shiva—especially the Shiva Linga with mantra, purity, and devotion—which purifies bonds (pāśa) and leads the soul toward Shiva’s grace.
A practical takeaway is steady japa of the Panchakshara (“Om Namaḥ Śivāya”) with Linga-abhiṣeka and Tripuṇḍra (bhasma) observance, offered with ethical living—aimed at weakening karmic tendencies that propel repeated births.