समयाह्वय-संस्कारः — Rite of ‘Samayāhvaya’ and the Preparatory Layout
Maṇḍapa, Vedi, Kuṇḍas, Maṇḍala, Śiva-kumbha
स्वस्तिकासनमारूढं विधाय प्राङ्मुखः स्वयम् । वरासनस्थितो मंत्रैर्महामंगलनिःस्वनैः
svastikāsanamārūḍhaṃ vidhāya prāṅmukhaḥ svayam | varāsanasthito maṃtrairmahāmaṃgalaniḥsvanaiḥ
面向东方,他亲自安住于吉祥坐(svastikāsana),继而端坐于尊贵之座;此时诸咒真言诵出,声声回荡,充满大吉祥。
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Type: stotra
It highlights the Shaiva principle that outer order supports inner realization: a steady yogic seat, an east-facing orientation, and auspicious mantra-sound prepare the mind (paśu) to turn toward Pati (Śiva) and loosen the bonds (pāśa) through focused devotion.
The verse describes the preparatory discipline of worship—proper āsana and mantra—commonly performed before Linga-pūjā. In Saguna worship, mantra and ritual posture stabilize attention so the devotee can contemplate Śiva’s presence in the Linga as the accessible form of the Supreme.
Sit steadily in a composed āsana (svastikāsana), face east for worship/meditation, and recite auspicious Shaiva mantras—especially the Panchākṣarī “Om Namaḥ Śivāya”—with clear, reverent sound to establish concentration.