शक्त्यादिसृष्टिनिरूपणम् / The Account of Creation Beginning with Śakti
आत्मन्यवस्थिते ऽव्यक्ते विकारे प्रतिसंहृते । साधर्म्येणाधितिष्ठेते प्रधानपुरुषावुभौ
ātmanyavasthite 'vyakte vikāre pratisaṃhṛte | sādharmyeṇādhitiṣṭhete pradhānapuruṣāvubhau
当不显实在安住于自我之中,一切变异皆已回收之时,由于表相的相似,原质(Pradhāna,太初自然)与补卢沙(Puruṣa,个体觉知原理)二者仿佛同在彼处,安立于那一境界。
Suta Goswami (narrating the Vāyavīya philosophical teaching to the sages at Naimisharanya)
Tattva Level: pasha
Shiva Form: Dakṣiṇāmūrti
Role: teaching
Cosmic Event: post-pralaya latency: tattvas remain in seed-like poise within avyakta
It points to inner dissolution (pratisaṃhāra) of mental and cosmic modifications, where consciousness rests in the Self and the manifesting powers are stilled—an essential yogic marker of liberation-oriented insight in Shaiva philosophy.
Linga-worship leads the mind from form to the formless: devotion to Saguna Shiva steadies awareness, and through contemplation the seeker turns inward until modifications subside and the unmanifest ground is intuited.
Meditative withdrawal (pratyāhāra and dhyāna) is implied—quieting vikāras through japa of the Panchakshara (Om Namaḥ Śivāya) and steady inner absorption, supported by Shaiva disciplines like bhasma and rudrāksha when practiced with right intent.