पाशुपतव्रतविधिः | The Procedure of the Supreme Pāśupata Vow
महादेवादयस्तत्र तथैकादशमूर्तयः । चतुर्थावरणे पूज्याः सर्व एव गणेश्वराः
mahādevādayastatra tathaikādaśamūrtayaḥ | caturthāvaraṇe pūjyāḥ sarva eva gaṇeśvarāḥ
于彼处,摩诃提婆(Mahādeva)及其余诸神圣显现——乃至十一种形相——皆应在第四重坛域中供奉礼拜;因为他们全都确是湿婆之伽那(gaṇa,侍从众)的主宰。
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Significance: The fourth enclosure gathers Mahādeva and the ekādaśa-mūrti host as gaṇeśvaras, emphasizing Śiva’s lordship over all divine agencies; contemplating this hierarchy supports surrender (śaraṇāgati) and receptivity to grace (anugraha).
Offering: pushpa
It teaches that Shiva’s worship is holistic: honoring Mahādeva along with His manifest forms and attendant powers (gaṇas) refines devotion and aligns the soul (paśu) toward Pati, the supreme Lord, through ordered, reverent worship.
The verse supports saguna-upāsanā through a structured ‘enclosure’ (āvaraṇa) approach: alongside the central focus (often the Liṅga as Shiva’s accessible form), the devotee worships associated manifestations and divine attendants as parts of Shiva’s sacred sphere.
It implies āvaraṇa-pūjā (layered worship): after centering on Shiva, offer respectful worship in successive enclosures—using mantra (such as the Panchākṣarī ‘Om Namaḥ Śivāya’), with purity practices like bhasma (tripuṇḍra) and rudrākṣa where appropriate.