Shiva Purana — Vayaviya Samhita, Shloka 6
शैवधर्मप्रशंसा तथा पञ्चविधसाधनविभागः / Praise of Śaiva Dharma and the Fivefold Classification of Practice
परमो योगपर्यन्तो धर्मः श्रुतिशिरोगतः । धर्मस्त्वपरमस्तद्वदधः श्रुतिमुखोत्थितः
paramo yogaparyanto dharmaḥ śrutiśirogataḥ | dharmastvaparamastadvadadhaḥ śrutimukhotthitaḥ
至上的法（Dharma）以瑜伽为归极，安立于吠陀之“冠顶”，即《闻传》（Śruti）之最高旨趣。同样，较低的（从属的）诸法由《闻传》之“口”而出，处于那最高教诲之下。
Suta Goswami
Tattva Level: pasha
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: Not a site-specific (sthala) passage; it frames Śruti as hierarchical—Upaniṣadic ‘crown’ as the summit leading to yoga/realization, while ritual-ethical injunctions are ‘mouth’ teachings supporting the ascent.
Significance: Establishes the hermeneutic that liberation-oriented yoga/jñāna is the Veda’s highest intent; pilgrimage/ritual are valuable when subordinated to that telos.
FAQs
It ranks spiritual disciplines: the highest dharma is that which culminates in yoga—direct inner realization leading toward liberation—while other duties and observances are supportive, preparatory layers rooted in Vedic instruction.
Linga/Saguna worship functions as a dharmic support that purifies the mind and concentrates devotion; when matured, it naturally ripens into yoga—steady absorption in Shiva as Pati—aligning outer worship with inner realization.
Prioritize a yoga-oriented sadhana alongside Shaiva observances: daily japa of the Panchakshara (Om Namaḥ Śivāya), meditation on Shiva in the heart, and—where traditional—Tripuṇḍra bhasma and Rudrāksha as aids to steadiness and purity.