परस्य दुर्निर्णयः—षट्कुलीयमुनिविवादः तथा ब्रह्मदर्शनार्थं मेरुप्रयाणम् | The Dispute of the Six-Lineage Sages on the Supreme and Their Journey to Brahmā at Meru
त्वयैव निखिलं सृष्टं संहृतं पालितं जगत् । तथापि मायया नाथ न विद्मस्त्वां पितामह
tvayaiva nikhilaṃ sṛṣṭaṃ saṃhṛtaṃ pālitaṃ jagat | tathāpi māyayā nātha na vidmastvāṃ pitāmaha
唯由汝一者,整个宇宙得以创造、护持并复归收摄。然则,噫主宰(Nātha),因汝之幻力(māyā),我等实不能真知于汝——噫毗多摩诃(Pitāmaha,梵天祖父)。
Brahma
Tattva Level: pati
Shiva Form: Sadāśiva
Type: stotra
It teaches that Shiva is the ultimate Pati—the source of creation, maintenance, and dissolution—yet He remains unknowable to limited beings when māyā (pāśa) veils true knowledge; liberation comes through Shiva’s grace and right devotion.
Since māyā obscures the formless (nirguṇa) reality, the Purana supports approaching Shiva through saguna worship—especially the Śiva-liṅga—as a compassionate, accessible focus that leads the devotee toward realizing Shiva beyond māyā.
A practical takeaway is humble surrender with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and steady liṅga-dhyāna, seeking Shiva’s anugraha (grace) to pierce māyā and awaken true knowledge.